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Updated: October 2, 2025
A successful war expedition only was necessary to complete his claims to the highest honors. Save the bloody scalp, no ornament was lacking in his wigwam. "Magisaunikwa," said the Sachem, "the fire of your eyes melts not the snow around the heart of Leelinau, and it is because she looks upon your hands and sees they were never painted with the blood of an enemy."
Leelinau, too, was there, unyielding, yet proud of a devotion unheard of in the annals of her nation. She looked haughtily as on a spectacle devised in her honor, of which she should be celebrated as the heroine, long after her feet should have travelled the path that leads to the Spirit-land.
But the commanding voice of the wise Aishkwagon-ai-bee stilled the tumult. "The blood of the mighty Ojeeg," he said, "cannot mingle with water. The Great Spirit hath taken this way to release Leelinau from a promise which He is displeased that she made."
The girl was astonished, not knowing whence the voice could have come. She listened again, and the words were repeated, evidently by the tree against which she leaned. Then the maid consented to be the wife of the pine-tree. Meanwhile her parents had missed her, and had sent out parties to see if she could be found, but she was nowhere. Time passed on, but Leelinau never returned to her home.
Spirit of the greenwood plume!" she concluded, turning with passionate gaze to the beautiful young pines which stood waving their green beauty over her head, "shed on me, on Leelinau the sad, thy leafy fragrance, such as spring unfolds from sweetest flowers, or hearts that to each other show their inmost grief. Spirits! hear, O hear a maiden's prayer!"
Over thee I my arms will fling, fairer than the lodge's roof. I will breathe a perfume like that of flowers over thy happy evening rest. In my bark canoe I'll waft thee o'er the waters of the sky-blue lake. I will deck the folds of thy mantle with the sun's last rays. Come, and on the mountain free rove a fairy bright with me!" Leelinau drunk in with eager ear these magical words.
But the time finally came when the maiden was constrained to make a choice. Her family had become impatient of delay, and Leelinau yielded to their remonstrances. It was only in appearance, however, that she acquiesced in the wishes of her relatives. She determined to propose, as the price of her hand, some enterprise too difficult to be accomplished.
Whatever might have been the vindictive feelings of the relations of Leelinau, their resentment was never visited on the head of the young hunter. Once, it is said, two brothers of the rejected maiden lay in ambush to take his life; but as he passed unconsciously near them, and the fatal arrows were drawn to the head against his bosom, Manabozho appeared and forbade the deed.
If her father remained abroad in the hunt later than usual, and it was feared that he had been overwhelmed by the tempest, or had met with some other mischance, Leelinau offered up her prayers for safety at the Manitowok. It was there that she fasted, mused, and strolled.
It was this chief's son whom Iagoo had pictured as the corn-taker, but, without objecting to his age, or giving any other reason, Leelinau firmly declined his proposals. The parents ascribed the young daughter's hesitancy to maiden fear, and paying no further heed to her refusal, a day was fixed for the marriage-visit to the lodge.
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