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And he sprinkled a small quantity of salt, from the point of a knife, upon the bust, at the same time raising his glass to moisten it with a few drops of wine. "Do not use my Homer as you would an ox!" cried the host. "Homer shall have the place of honor, between the bowl and the garland-cake! He is especially my poet! It was he who in Greek assisted me to laudabilis et quidem egregie.

Quapropter etiam, saith Junius, ritus et ceremonias inter se distincimus, quia in jure politico sunt imperati et solennes ritus; ceremonioe vero non nisi sacroe observationes in cultu divino appellantur. Ceremonia, saith Bellarmine, proprie et simpliciter sic vocata, est externa actio quoe non aliunde est bona et laudabilis, nisi quia fit ad Deum colendum.

Maledicat illum sanctus Michael, animarum susceptor sa- os crarum. Maledicant illum omnes angeli et archangeli, principatus et potestates, omnisque militia coelestis. os Maledicat illum patriarcharum et prophetarum laudabilis numerus.

Benedictus, et laudabilis, et gloriosus, et superexaltatus in sæcula. Every day doing marvels and exceeding all that seemed possible in power and love, by new and still newer manifestations.

Sect. 4. Thus shall my position stand good, namely, that those individual actions which the Doctor calleth necessary, because their species is commanded of God, and those individual actions which he calleth indifferent, because their species is not commanded, both being considered quo ad individuum, the former hath no other remunerable good in them than the latter, and the whole remunerable good which is in either of them standeth only in objecto modo; which being so, it is all one when we speak of any individual moral action quo ad individuum, whether we say that it is good, or that it is remunerable and laudable, both are one. For, as is well said by Aquinas, Necessarium est omnem actum hominis, ut bonum vel malum, culpabilis vel laudabilis rationem habere. And again: Nihil enim est aliud laudari vel culpari, quam imputari alicui malitiam vel bonitatem sui actus; wherefore that distinction of a twofold goodness, causans and concomitans, which the Doctor hath given us, hath no use in this question, because every action is laudable and remunerable which is morally good, whether it be necessary or not. Now moral goodness, saith Scalliger, est perfectio actus cum recta ratione. Human moral actions are called good or evil, in ordine ad rationem, quae est proprium principium humanorum actuum, saith Aquinas, thereupon inferring that illis mores dicuntur boni, qui rationi congruunt; mali autem, qui

Students of poetry may note that seven lines have the exact hexameter ending, if scanned accentually, as voce proclamant; Deus sabbaoth, etc. Seven have two dactyls, as laudabilis numerus, laudat exercitus; one ends with spondees, apostolorum chorus. The other six lines have a less regular ending.

'Virtus autem, quae est per se ipsa laudabilis, et sine qua nihil laudari potest, tamen habet plures partes, quarum alia est alia ad laudationem aptior. Sunt enim aliae virtutes, quae videntur in moribus hominum, et quadam comitate ac beneficentia positae: aliae quae in ingenii aliqua facultate, aut animi magnitudine ac robore.