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Updated: June 2, 2025


One Damippus, a Lacedaemonian, who had been sent from Syracuse to king Philip, had been taken prisoner by the Roman fleet. Epicydes was particularly anxious to ransom this man above any other; nor was Marcellus disinclined to grant it; the Romans, even at this time, being desirous of gaining the friendship of the Aetolians, with whom the Lacedaemonians were in alliance.

So he and his friends, when Alexander went away, were great men, and Demosthenes was quite put aside. Yet when Agis, the Spartan, made his insurrection, he also for a short time attempted a movement in his favor; but he soon shrunk back again, as the Athenians would not take any part in it, and, Agis being slain, the Lacedaemonians were vanquished.

Fortunately, however, the jealousy of the Lacedaemonians towards Lysander led them at this critical juncture to supersede him in the command. King Pausanias was appointed to conduct an army into Attica, and when he encamped in the Academus he was joined by Lysander and his forces.

Socrates says, "If any one wishes to converse with the meanest of the Lacedaemonians, he will at first find him despicable in conversation; but, when a proper opportunity offers, this same person, like a skilful jaculator, will hurl a sentence worthy of attention, short and contorted, so that he who converses with him will appear to be in no respect superior to a boy."

There are people who lay claim falsely to small things and things the falsity of their pretensions to which is obvious; these are called Factotums and are very despicable. This very Reserve sometimes shows like Exaggeration; take, for instance, the excessive plainness of dress affected by the Lacedaemonians: in fact, both excess and the extreme of deficiency partake of the nature of Exaggeration.

When their army returned and dispersed, the Lacedaemonians were so incensed that they imposed a fine on their king, and condemned Cleandrides, who fled the country, to be put to death. This Cleandrides was the father of Gylippus, who caused the ruin of the Athenian expedition in Sicily.

Even in their present abasement a vague hope prevailed among them that Athens could not be utterly lost while Alkibiades was alive; for he had not during his former exile been satisfied with a quiet life, and surely now, however prosperous his private circumstances might be, he would not endure to see the triumph of the Lacedaemonians, and the arrogant tyranny of the Thirty.

Thus, as far as the gods are concerned, we have no fear and no reason to fear that we shall be at a disadvantage. But when we come to your notion about the Lacedaemonians, which leads you to believe that shame will make them help you, here we bless your simplicity but do not envy your folly.

Next, the Lacedaemonians must restore Nisaea, Pegae, Troezen, and Achaia, all places acquired not by arms, but by the previous convention, under which they had been ceded by Athens herself at a moment of disaster, when a truce was more necessary to her than at present. This done they might take back their men, and make a truce for as long as both parties might agree.

Above all the wish to do what was agreeable at the moment, and the likelihood that they should find the Lacedaemonians full of zeal at starting, made them eager to venture.

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