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Updated: June 2, 2025


This was a noble achievement of Alkibiades, and so, too, was his undertaking that the Phoenician fleet, which the Lacedaemonians expected would be sent by the Persian king to help them, should either be won over to the Athenian side, or at any rate prevented from joining the Lacedaemonians.

Yet, upon a public and open charge against them, that they had appropriated part of the sacred land on the frontier, he proposed a decree that a herald should be sent to them, and the same also to the Lacedaemonians, with an accusation of the Megarians; an order which certainly shows equitable and friendly proceeding enough.

This discourse being received with general approbation, he added, "It is but reasonable, however, that while I am employed in protecting your property by my arms, my own should not be deprived of protection; therefore, if you think proper, provide such a number of troops as will be sufficient to secure Orcus, Chalcis, and Corinth; that my affairs being in a state of safety behind me, I may without anxiety make war on Nabis and the Lacedaemonians."

That when the Athenians thought fit to abandon their city and to embark in their ships, they ventured on that perilous step without consulting them; and that on the other hand, wherever they had deliberated with the Lacedaemonians, they had proved themselves to be in judgment second to none.

"To your short question, whether we have done the Lacedaemonians and allies any service in this war, we say, if you ask us as enemies, that to refrain from serving you was not to do you injury; if as friends, that you are more in fault for having marched against us.

The former speaks thus of the Lacedaemonians: "Where the youths are bold with the spear, And the voice of the muse is clear, And justice to all is dear." And Pindar says of them "Where the old are wise in council, And the young are brave in fight; Where song and dance are honoured On many a festal night." For they represent them as being most warlike and at the same time most poetical.

The battle being thus divided, the Lacedaemonians first beat off the Persians; and a Spartan, named Arimnestus, slew Mardonius by a blow on the head with a stone, as the oracle in the temple of Amphiaraus had foretold to him. For Mardonius sent a Lydian thither, and another person, a Carian, to the cave of Trophonius. The latter, the priest of the oracle answered in his own language.

The Argives discovering this at daybreak, marched first to Argos and then to the Nemean road, by which they expected the Lacedaemonians and their allies would come down. However, Agis, instead of taking this road as they expected, gave the Lacedaemonians, Arcadians, and Epidaurians their orders, and went along another difficult road, and descended into the plain of Argos.

Moreover, neither should a city be thought happy, nor should a legislator be commended, because he has so trained the people as to conquer their neighbours; for in this there is a great inconvenience: since it is evident that upon this principle every citizen who can will endeavour to procure the supreme power in his own city; which crime the Lacedaemonians accuse Pausanias of, though he enjoyed such great honours.

The king himself, plainly confessing that, so far from daring to meet us in battle on the level plain, he durst not even encamp in open ground, has abandoned all that tract in front, which he boasted of having taken from us and Philip, and has hid himself behind the rocks; not even appearing in the opening of the pass, as it is said the Lacedaemonians did formerly, but drawing back his camp completely within it.

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