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For many days they slept there; then somebody found them, and a bed was made for them in the hakaba of the Temple of Kwannon-of-the- Thousand-Arms. And the innkeeper, having heard these things, gave the futon to the priests of the temple, and caused the kyo to be recited for the little souls. And the futon ceased thereafter to speak.
Den de cunjuh man 'low' he'd double Dan all up wid de rheumatiz, so he could n' git 'is ban' ter his mouf ter eat, en would hafter sta've ter def; but Dan went ter Aun' Peggy, en she gun 'im a' 'intment ter kyo de rheumatiz. Den de cunjuh man 'lowed he 'd bu'n Dan up wid a fever, but Aun' Peggy tol' 'im how ter make some yarb tea fer dat.
From the two homes the two funeral processions issue to meet in the temple court, by light of lanterns. There, after the recitation of the kyo and the accustomed impressive ceremonies, the chief priest utters an address to the souls of the dead.
They had no delusions. Pastor Kil's son had died from the effects of Japanese torture, Yang Chun-paik and Yi Seung-hun, two of the signers, had been victims in the Conspiracy case. The first two names on the list of signers were Son Pyung-hi, leader of the Chon-do Kyo, and Pastor Kil. On the morning of March 1st the group of thirty-two met at the Pagoda Restaurant at Seoul.
De nex' time Sandy wuz turnt back he had a big skyar on his lef' leg, des lack it be'n skunt; en it tuk Tenie nigh 'bout all night fer ter fix a mixtry ter kyo it up. Atter dat, Tenie sot a hawnet fer ter watch de tree; en w'en de nigger come back ag'in fer ter cut ernudder box on de yuther side'n de tree, de hawnet stung 'im so hard dat de ax slip en cut his foot nigh 'bout off.
The Japanese hoped much from the Chon-do Kyo, a powerful movement encouraged by the authorities because they thought that it would be a valuable counteractive to Christianity. Its leader was Son Pyung-hi, an old Korean friend of Japan.
These Chun-do Kyo people gathered on the appointed day for the Korean Independence celebration, and held the usual speeches and shouting of 'Mansei. The Korean gendarmes did not want to or dared not interfere, so that day was spent by the people as they pleased. "A few days later Japanese soldiers arrived to investigate and to put down the uprising.
Again he shakes the box; a second bamboo slip issues from the slit. 'Dai kitsu! great good-fortune. The number is ninety-and-nine. Once more the box is shaken; once more the oracular bamboo protrudes. 'Kyo! laughs Akira. 'Evil will befall us. The number is sixty-and- four.
Son Pyung-hi, who had proved a good friend of Japan during the Chinese War, had been encouraged by the Japanese some time before to start a religious sect, the Chon-do Kyo, which it was hoped would replace Christianity, and prove a useful weapon for Japan.
Happily the natsuzemi is soon succeeded by the minminzemi, a much finer musician, whose name is derived from its wonderful note. It is said 'to chant like a Buddhist priest reciting the kyo'; and certainly, upon hearing it the first time, one can scarcely believe that one is listening to a mere cicada.
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