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It was announced that three memorial services would be held on March 1st, in memory of the late Emperor, one in the compound of the Christian Boys' School, one in the compound of the Methodist church and the third at the headquarters of the Chun-do Kyo. The meeting at the boys' school was typical of all.
En ez he knowed dey had n' be'n nuffin de matter wid Lightnin' Bug w'en he traded 'im, he 'lowed mebbe he could kyo' 'im en fetch 'im roun' all right, leas'ways good 'nuff ter sell ag'in. En anyhow, a lame hoss wuz better 'n a dead nigger. So he sot down en writ Kunnel Pen'leton a letter. "'My conscience, sezee, 'has be'n troublin' me 'bout dat ringbone' hoss I sol' you.
Hoskins, who was endowed with a good baritone, sang quaint Burmese songs with gratifying effect. There was something weird and yet musical in the solemn and majestic "Toung Soboo Byne," or "Yama Kyo," from a native opera, and the Royal boat song as sung by the King's boatmen when rowing His Majesty on State occasions. Mrs.
"Namu Amida Butsu," "Namu Myo Ho Ren Ge Kyo," "Namu Hen Jo Kongo," are the most common of such magic formulæ. These prayers are heard on the lips of tens of thousands of pious pilgrims, not only at the temples, but as they pass along the highways. It is believed that each repetition secures its reward.
Each adherent was called on to give three spoonfuls of rice a day. Close on a million dollars was accumulated. Most of this was afterwards seized by the Japanese. The Chon-do Kyo and the native Christian leaders came together. The Christian pastors had up to now kept their people in check. But the burden was becoming intolerable. They gave the missionaries no inkling of what was brewing.
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