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Updated: June 5, 2025
That signifies, says Jean Kostka, that "Lucifer is the sole God and that the material, like the spiritual, world of right belongs to him."
He is also an authority on conditions, and gives a ravishing description of the voluptuous enervation diffused over all his limbs when he had a private memorandum from Isis by means of raps during the reception of a master in a blue lodge. On this occasion he tells us that he was inspired to pronounce one of his most wicked and dangerous Masonic discourses. Dear M. Kostka!
And so, a visitor to the Professed House in Rome in 1567, meeting Stanislaus Kostka, would see a handsome, pleasant-looking Polish boy of seventeen, with his sleeves rolled up above his elbows, with an apron over his cassock, carrying wood for the kitchen fires, washing dishes, serving at table, sweeping corridors and rooms. He got up at half past four, or five o'clock, every morning.
Mgr. Meurin, the next witness, deserves, by his position and ability, our very sincere respect; compared with the octogenarian sentimentalism of Jean Kostka, the violence of Signor Margiotta, and the paste-pot of M. de la Rive, one breathes
Jean Kostka, as already indicated, is a spiritual sentimentalist; he has passed by a rapid transition common to such natures from the Gnostic transcendental initiate to the pious Catholic devotee, and he will make an excellent Lourdes pilgrim. As there will be no need to recur to him again, it will be permissible to justify my criticism by some account of his personal experiences.
"It's most likely the snipe haven't come yet," says Slyunka, "but may be they are here." "Kostka says they are not here yet." "Maybe they are not, who can tell; one year is not like another. But what mud!" "But we ought to stand." "To be sure we ought why not?" "We can stand and watch; it wouldn't be amiss to go to the forest and have a look.
M. Papus speaks of him as the founder and patriarch of the Gnostic Church. Of this same patriarch and primate Jean Kostka also speaks as of another person, recites the facts of his conversion, and hopes he will do better work for the Church of God than he has done for Lucifer.
But he thought they were the portraits of the saints and great men of the order who were looking down on him silently as he passed: saint Ignatius Loyola holding an open book and pointing to the words AD MAJOREM DEI GLORIAM in it; saint Francis Xavier pointing to his chest; Lorenzo Ricci with his berretta on his head like one of the prefects of the lines, the three patrons of holy youth saint Stanislaus Kostka, saint Aloysius Gonzago, and Blessed John Berchmans, all with young faces because they died when they were young, and Father Peter Kenny sitting in a chair wrapped in a big cloak.
Stanislaus Kostka, a Polish noble who died at seventeen years of age; Aloysius Gonzaga, an Italian prince of twenty-three; and John Berchmans, a Flemish townsman of twenty-two. Among some of the famous men educated by the Jesuits we find Bossuet, Corneille, Molière, Tasso, Fontenelle, Diderot, Voltaire, and Bourdaloue, himself a Jesuit.
Both these matters were, however, personal to the seer, and the lodges, whether red or blue, seem to have been quite unconscious that they had been entertaining divinity and demon unawares. M. Kostka has, in fact, been distinguished from the common herd of Masons by many favours of Lucifer, and he has naturally been ungrateful, for which I admire M. Kostka.
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