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Well, he could not, like the Péladan and Papus tribe, be content with knowing nothing, so he went to Scotland, where Diabolism is rampant. There he got in touch with the man who, if you stake him, will initiate you into the Satanic arcana. My friend made the experiment.

I have weighed these points carefully, but unless the mystic fraternities are connected with diabolism, which Papus would most rightly deny, the exclusion does not remove the opportunity of first-hand knowledge concerning the practice of Satanism, and, "brilliant imagination" apart, M. Huysman has proved quite recently that he is in mortal earnest by his preface to a historical treatise on "Satanism and Magic," the work of a literary disciple, Jules Bois.

In a deserted part of Alexandria, called the Mithrium, his rites were celebrated among ruins and rubbish; and his ignorant followers were as ignorantly accused of there slaying their fellow-citizens on his altars. It was about the same time that the eastern doctrine of Manicheism was said to have been brought into Egypt by Papus, and Thomas or Hernias.

A hot cavalry engagement took place, in which along with many brave Romans Regulus fell; but he had not sacrificed his life in vain: his object was gained. Papus became aware of the conflict, and guessed how matters stood; he hastily arrayed his legions, and on both sides the Celtic host was now pressed by Roman legions.

But they having been irregularly appointed, there were substituted in their room, Marcus Aemilius Papus dictator, and Lucius Valerius Flaccus master of the horse. But neither did these hold the elections: and the people being dissatisfied with all the magistrates of that year, an interregnum ensued.

The two consuls of 476, Gaius Fabricius Luscinus, and Quintus Aemilius Papus, both experienced generals, had begun the new campaign with vigour, and although the Romans had hitherto sustained nothing but defeat in this war, it was not they but the victors that were weary of it and longed for peace. Pyrrhus made another attempt to obtain accommodation on tolerable terms.

M. Papus, with the generosity of a mystic, can only speak well of the pious enthusiast who has betrayed his cause and scandalised the school he represents; he explains that Jules Doinel is a marvellous poet deficient in the scientific culture which might have enabled him to explain in a peaceable fashion the phenomena squandered upon him by the world invisible, so that there were only two courses open for him renunciation of the transcendental path, or madness.

M. Papus speaks of him as the founder and patriarch of the Gnostic Church. Of this same patriarch and primate Jean Kostka also speaks as of another person, recites the facts of his conversion, and hopes he will do better work for the Church of God than he has done for Lucifer.

The delicacy of the motive and its setting of chivalrous sentiment will be appreciated even by the victim, and the tenderness of the treatment will prompt Lucifer to pardon his reviler, who has been already pardoned by M. Papus for betraying the order of the Martinists.

They were already at Clusium, three days' march from Rome, when the army of Ariminum, under the consul Papus, appeared on their flank, while the Etruscan militia, which after crossing the Apennines had assembled in rear of the Gauls, followed the line of the enemy's march.