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Wilton had never heard of the Bath Kol, he knew nothing of the power that wields the tongue amid the chances of destiny; but fear made him superstitious, and, forgetting his usual dissimulation, he looked up at Kenrick aghast, without wiping away the traces which unwonted tears had left upon his face.

"'Sell it to me, said Gisli. "'No, said Kol. "'I will give thee thy freedom for it, said Gisli. "'I will not sell it, said Kol. "'I will also give thee land and sheep and cattle and goods as much as thou wantest, said Gisli. "'I will not sell it a whit more for that, said Kol. "'Put thy own price on it in money, and I will get thee a fair wife also, said Gisli.

For all good Christians must work. And upon a stipend more modest even than that of an English lay-reader, Justus Krenk kept house beyond Kamala and the gorge of Malair, beyond the Berbulda River close to the foot of the blue hill of Panth on whose summit stands the Temple of Dungara in the heart of the country of the Buria Kol the naked, good-tempered, timid, shameless, lazy Buria Kol.

The ebb tide being spent, we entered the Kill achter Kol with a good wind and, rowing ahead, arrived at about three o'clock at the point of Woodbridge Creek. We landed here on Staten Island to drink at the house of the Frenchman Le Chaudronnier, where we formerly passed a night in making our tour of Staten Island.

She was almost discordant in her literalness, in her clear olive tints and the kol smudges under her eyes, the string of coins in the mass of her fallen hair, and her unfettered body. Beside her the slave-girls, crouching, looked liked painted shells.

The tide running out, and the boat advancing but little, and being fearful of the flood tide, which would delay us, if it did not drive us back, and as there was room to work with the rudder, I went and took hold of the tiller myself, and brought the boat, with the flood tide, just within the point of Staten Island, where we found a ketch bound for Achter Kol, and further up to Snake Hill.

The great God Dungara, the God of Things as They Are, Most Terrible, One-eyed, Bearing the Red Elephant Tusk, did it all; and he who refuses to believe in Dungara will assuredly be smitten by the Madness of Yat the madness that fell upon the sons and the daughters of the Buria Kol when they turned aside from Dungara and put on clothes.

But the tale of the Mission is a long one, and I have no space to show how Justus, forgetful of his injudicious predecessor, grievously smote Moto, the husband of Matui, for his brutality; how Moto was startled, but being released from the fear of instant death, took heart and became the faithful ally and first convert of Justus; how the little gathering grew, to the huge disgust of Athon Daze; how the Priest of the God of Things as They Are argued subtilely with the Priest of the God of Things as They Should Be, and was worsted; how the dues of the Temple of Dungara fell away in fowls and fish and honeycomb; how Lotta lightened the Curse of Eve among the women, and how Justus did his best to introduce the Curse of Adam; how the Buria Kol rebelled at this, saying that their God was an idle God, and how Justus partially overcame their scruples against work, and taught them that the black earth was rich in other produce than pig-nuts only.

Later, and because these were his people and because they were dark and Slavic with his Slavic darkness, he played, as if his very blood were weeping, the "Kol Nidre," which is the prayer of his race for atonement.

He goes on to add that more important than these contacts of the mono-syllabic languages of Indo-China with mono-syllabic Khasi is their affinity with the Kol, and Nancowry poly-syllabic languages and with that of the aboriginal inhabitants of Malacca, i.e. the languages of the so-called Orang-Outang, or men of tile woods, Sakei, Semung, Orang-Benua, and others; and that although it is not, perhaps, permissible to derive at once from this connection the relation of the Khasi Mon-Khmêr mono-syllabic group with these poly-syllabic languages, it seems to be certain that a common substratum lies below a great portion of the Indo-Chinese languages as well as those of the Kol and Ho-Munda group.