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For her father was a sword with a richly mounted hilt and lacquered scabbard, hung with silken cords. Kiku's mother was presented with a rich robe, which she recognized at once as being woven of the famous Derva silk. The ceremonious reception of these presents by the parents signified that the betrothal was solemnly ratified, and that the engagement could not be broken.
Between Nakayama, Kiku's father, and Yamashiro, the retainer of the Echizen clan, whose home we spoke of in the opening of our sketch, had long existed a warm friendship and a mutual high regard. Yamashiro, though more fond of society and good living than Nakayama, was nevertheless, like him, a high-spirited and well-read man. He had four children, two sons and two daughters.
She thought of leaving her mother alone with no daughter, and then Kiku's bright eyes dimmed and her bosom heaved. Then she thought of living in a new home, in a new house, with new faces. What if her mother-in-law should be severe or jealous? Kiku's cheek paled. What if Taro should achieve some great exploit, and she share his joy as did the honorable women of old?
It is even doubtful whether the language has a word signifying a kiss. No wonder Young Japan wishes to change his language for the English! Henceforth in public or private, alone or in company, Kiku's personal and social safety was as secure as if clothed in armor of proof and attended by an army.
In the dressing-room and in the hall of ceremony Kiku's self-possessed demeanor was admired by all. After drinking the sacramental wine she lifted her silken hood, not too swiftly or nervously, and smiled blushingly on her lord. The marriage ceremony over, both bride and groom retired to their respective dressing-rooms.
The gods of Japan meet together at the great temples in Ise during the eleventh month and tie all the nuptial knots for the following year. Kiku's marriage-knot had been tied by the gods six months before she even suspected the strings had been crossed. How happened it? In Japan only the people in the lower classes are acquainted with and see each other frequently before marriage.
The proposal was accepted, and when the go-between came the second time to Kiku's home it was in company with two servants bearing bundles.
Resuming our narrative, we must mention that Kiku's father had once had an offer from one Matsui, a wealthy retainer of the Wakasa clan, through that young nobleman's middleman or agent, which he refused, to the disgust of both middleman and suitor. The latter had seen Kiku walking with her mother while going to the temple at Shiba, and, being struck with her beauty, inquired who she was.
A huge maguro-fish, thinly sliced, but perfectly raw, was the pièce de résistance of the feast. Now, having briefly described Kiku's wedding, perhaps we should stop here. Although fairly married, however, Kiku was not through the ceremonies of the night.
Feasting and dancing were the order of the hours until midnight, and then Kiku's parents bade her farewell, and she was left a bride in a new home. "Where did the young couple go?" "What was the route of their bridal-tour?" "Perhaps they made a late wedding-journey?" "Of course Japan has many fine watering-places to which married couples resort?" These are American questions.
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