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Updated: May 15, 2025
Surely never did man's life gather such pleasures as were mine these four days' time, whenas I companied with Al-Maamun by day and Khadijah by night; and, by Allah, never saw I among men the like of Al-Maamun nor among women have I ever set eyes on the like of Khadijah; no, nor on any that came near her in lively wit and pleasant speech! And Allah is All knowing. But amongst stories is that of
It appears not only in his love for his first wife and benefactress, Khadijah, but in his affection for his daughter, Fatima. This affection has passed over to the Muslims, who call her very beautifully 'the Salutation of all Muslims. The Bābis affirm that Fatima returned to life in their own great heroine.
Of nights you may see the houris sitting sadly under them, darning their faded muslins: Ali, Omar, and the Imaums are reconciled and have gloomy consultations: and the Chief of the Faithful himself, the awful camel-driver, the supernatural husband of Khadijah, sits alone in a tumbledown kiosk, thinking moodily of the destiny that is impending over him; and of the day when his gardens of bliss shall be as vacant as the bankrupt Olympus.
Khadijah had been much sought after by the men of Mecca, both for her riches and for her beauty, but she had preferred to remain independent, and continued her orderly life among her maidens, attending to her household, and finding enough occupation in the supervision of her many mercantile ventures.
Khadijah was the first convert, as might have been expected from the close interdependence of their minds. She had become initiated into his prophetship almost equally with her husband, and it was her courage and firm trust in his inspiration that had sustained him during the terrible period of negation.
While Khadijah was with him he remained faithful to her, but her bright presence once withdrawn, he was impelled by a kind of impassioned seeking to the quest for her substitute, and not finding it in one woman, to continue his search among others. He now married Sawda, a nonentity with a certain physical charm but no personality, and sued for the hand of Ayesha, the small daughter of Abu Bekr.
Mahomet was not yet convinced of the impossibility of compromise, neither was the powerful party among the Kureisch utterly indifferent to Mahomet's ancestry as a member of the house of Hashim, and his position as the husband of Khadijah. He had been respected among men for his uprightness before he affronted their prejudices by scorning their gods.
The alliance, in spite of its personal suitability, was far from being advantageous to Khadijah from a worldly point of view, and the traditions of how her father's consent was obtained have all the savour of contemporary evidence. The father was bidden to a feast, and there plied right royally with wine.
"Something whispers to my spirit that thou wilt never again pass this way, oh Roumia; that never again will we talk together in this court of oranges." If it had not been for Zorah and her twin sister Khadijah, Maïeddine would have said to himself at Ouargla, "Now my hour has come."
He was burdened at times with over-resolve that ate into his mind like acid. In Abu Bekr he could find the soothing influence he so often needed, and after the death of Khadijah this friend might be said in a measure to take her place.
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