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Updated: May 9, 2025
The cruelties of Hawes, the "punishment jacket," the crank, the dark cell, and starvation, "the living tortured, the dying abandoned, the dead kicked out of the way"; when boys of fifteen, like Josephs, were driven to self-slaughter by cruelty. These are statements published in 1856, "every detail of which was verified, every fact obtained, by research and observation."
Isaac Josephs, slipper-maker, sat up on the fifth floor of his Allen Street tenement, in the gray of the morning, to finish the task he had set himself before Yom Kippur.
"It must have taken nerve to stand here, listening to those old scoundrels and not knowing what minute they might find him out and fire upon him." "I think Allen is perfectly wonderful, anyway," said Grace, and Betty thrilled at the tribute. "He never seems to know what it is to be afraid. And he always gets what he wants, too." "And to think that 'John Josephs' never existed!" chuckled Betty.
Josephs, No. An interesting Josephs. An amiable boy; seems boy, ignorant, but apparently out of health and spirits. well-disposed. In ill health. Says he has been overworked The surgeon should be consulted and punished for inability. Shall about him. intercede with the governor for him. Mem. Pale and hollow-eyed; pulse feeble. Strutt, No. Sullen, impenitent Strutt. This poor man is in and brutal.
There's Lady Carbury and Constance coming out of the Park. Dont look at them. Come on." But Constance, sitting a little more uprightly than her mother, who was supine upon the carriage cushions, had seen the two gentlemen as they stood talking. "Mamma," she said, "there's Marmaduke and Sholto Douglas." "Where???" said the Countess, lifting her head quickly. "Josephs, drive slowly.
Noel Josephs, at the last celebration, sang this song by proxy, as the newly elected chief could not sing. When sung by proxy, the song is called by another name than when sung by the person elected. This song is preserved on one of the cylinders.
What in one age society drives to a semblance of concealment in the next it brands as criminal, hence we may hope that at no distant day the single standard of morals will become more than an irridescent dream that Josephs will not be confined altogether to gum-chewing members of the Y.M.C.A. We may eventually reach that moral plain where the male debauchee will be considered a moral outcast; but the time is not yet, and until its advent illicit commerce will continue to be more demoralizing to women than to men.
The only time the Burnell children ever played with them Kezia had got a prize, and when she undid three bits of paper she found a very small rusty button-hook. She couldn't understand why they made such a fuss.... But they never played with the Samuel Josephs now or even went to their parties. The Samuel Josephs were always giving children's parties at the Bay and there was always the same food.
In their intercourse with each other, Indians make use of their own language. In taking these records with the phonograph I had an interesting experience. The first time I met Noel Josephs, I greeted him after the Zuñi fashion. I raised my hand to his mouth, and inhaled from it. He followed in identically the same manner in which a Zuñi Indian would respond. I asked him what it meant.
Ralston got out a small pencil and a note book, and by dint of comparing the names attached to the gifts on the table they managed to divide theirs up pretty evenly among the little Josephs. When all was done Mrs. Ralston said, "Now, I'm going to spread that tablecloth carelessly over the table. We will be going before daylight, probably, and in the hurry of getting off I hope that Mr. and Mrs.
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