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Updated: June 1, 2025
Jogues, however, lost no opportunity to baptize dying infants, while Goupil taught children to make the sign of the cross. On one occasion, he made the sign on the forehead of a child, grandson of an Indian in whose lodge they lived. The superstition of the old savage was aroused. Some Dutchmen had told him that the sign of the cross came from the Devil, and would cause mischief.
The second document is an old manuscript, entitled Narre de la Prise du Pere Jogues. It was written by the Jesuit Buteux, from the lips of Jogues. Father Martin, S.J., in whose custody it was, kindly permitted me to have a copy made from it. Besides these, there is a long account in the Relation des Hurons of 1647, and a briefer one in that of 1644.
The years through which she had borne her dignity of being Madame Van Corlaer constantly increased her respect for that colonial statesman. The savages in the Mohawk valley used the name Corlaer when they meant governor. Antonia felt sure that the Jesuit missionary, Father Isaac Jogues, need not have died a martyr's death if Van Corlaer had heard in time of his return to the Mohawks.
When Jogues had remained for six weeks in this hiding-place, his Dutch friends succeeded in satisfying his Indian masters by the payment of a large ransom. A vessel from Manhattan, now New York, soon after brought up an order from the Director-General, Kieft, that he should be sent to him. Accordingly, he was placed in a small vessel, which carried him down the Hudson.
The man who had gone out to the cook-house returned with platters, and in passing the Swiss lieutenant gave him a hurried word, on which the Swiss left the hall. The two men made space for Father Jogues at their lady's board, and brought forward another table for his donné.
While Radisson was among the Iroquois, the little world of New France had not been asleep. Before Radisson was born, Jean Nicolet of Three Rivers had passed westward through the straits of Mackinaw and coasted down Lake Michigan as far as Green Bay. Some years later the great Jesuit martyr, Jogues, had preached to the Indians of Sault Ste.
Sacrement, and this name it bore for a whole century. On the 18th of October, 1646, the tomahawk of the savage ended the life of Father Jogues, who, after suffering many tortures and indignities from his Iroquois captors, died in their midst while working for their salvation in his field of Christian labor. The right of a discoverer to name new lakes and rivers is old and unquestioned.
Lawrence in a fleet of twelve canoes, on a mission to the friendly Huron aborigines, Father Isaac Jogues and his two friends, donnes of the mission, Rene Goupil and Guillaume Couture, with another Frenchman, were captured at the western end of Lake of St. Peter by a band of Iroquois, which was on a marauding expedition from the Mohawk River country, near what is now the city of Troy.
They were well chosen; and yet neither of them was robust by nature, in body or mind, though Jogues was noted for personal activity. The Tobacco Nation lay at the distance of a two days' journey from the Huron towns, among the mountains at the head of Nottawassaga Bay.
When Father Jogues came back, he found the village divided into two parties one wishing his death, the other inclined to show him mercy, and after infinite wrangling between the factions, he was suddenly killed by a blow from a tomahawk as he was entering a long-house, to attend a feast to which he had been invited.
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