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Updated: June 1, 2025
Isaac Jogues was of a character not unlike Garnier. Nature had given him no especial force of intellect or constitutional energy, yet the man was indomitable and irrepressible, as his history will show. We have but few means of characterizing the remaining priests of the mission otherwise than as their traits appear on the field of their labors.
In the year 1634, the three Jesuit Fathers, Breboeuf, Daniel, and Davost, succeeded in establishing themselves in the village of Ihonhatiria, in the land of the Hurons, and there, in a very poor little chapel dedicated to St. Joseph, they planted the seed of that interesting portion of the early Canadian Church, the Huron Mission. In a year after, they were joined by Pere Jogues.
As he entered the lodge of the Bear chief, in spite of the efforts of an Indian who exposed his own life in trying to save him, a hatchet was buried in his brain. Thus died a singularly pure and unselfish man, a Pathfinder, too, for he was one of the three white men who first saw Lake George. Shortly after the death of Jogues, war broke out again.
In 1642, Father Isaac Jogues was returning from the missions on Lake Huron, with Couture, an interpreter, and Goupil, a young medical attendant both donnés or lay followers of the Jesuits. They were in the company of a number of Hurons who were bringing furs to the traders on the St. Lawrence, when the Iroquois surprised them at the western end of Lake St. Peter's.
He remained two days, half stifled, in this foul lurking-place, while the Indians, furious at his escape, ransacked the settlement in vain to find him. They came off to the vessel, and so terrified the officers, that Jogues was sent on shore at night, and led to the fort. Here he was hidden in the garret of a house occupied by a miserly old man, to whose charge he was consigned.
Bressani they put to torture even more severe than that which Jogues had endured; not sparing the young lad, who manfully faced his tormentors till death freed him. Bressani escaped death only because an old squaw adopted him; but so mangled were his hands, so burned and broken was his body, that she deemed her slave of little value and sent him with her son to Fort Orange to be sold.
Father de Brébeuf entered the college of Rouen, where he had laboured previously, and three other Jesuits whom we find afterwards in Canada, Father Charles Lalemant, Father Jogues and Father Simon Lemoyne, were at that time professors in this college.
Jogues became a centre of curiosity and reverence. He was summoned to Paris. The Queen, Anne of Austria, wished to see him; and when the persecuted slave of the Mohawks was conducted into her presence, she kissed his mutilated hands, while the ladies of the Court thronged around to do him homage.
The messenger had brought tidings that a war-party, which had gone out against the French, had been defeated and destroyed, and that the whole population were clamoring to appease their grief by torturing Jogues to death. This was the true cause of the sudden and mysterious return; but when they reached the town, other tidings had arrived.
The Rector, without reading it, began to question him as to the affairs of Canada, and at length asked him if he knew Father Jogues. "I knew him very well," was the reply. "The Iroquois have taken him," pursued the Rector. "Is he dead? Have they murdered him?" "No," answered Jogues; "he is alive and at liberty, and I am he." And he fell on his knees to ask his Superior's blessing.
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