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I divide clients into two basic types: simple cases and complex ones. When I was treating mental illness, occasionally I had a client who had not been sick for too long. I could usually make this client well quite easily. But if the person had already become institutionalized, had been psychotic for many years, had received much prior treatment, then their case had been made much more difficult.
There are no indications that there would be any wider deviation from the monogamous relationship were variations frankly recognized that now take place in secret. By its present attitude, society is not accomplishing its purpose and preventing all sexual relationships except those which conform to its institutionalized standards.
In addition to the imposition of these arbitrary standards of masculinity and femininity, society has forced upon its members conformity to a uniform and institutionalized type of sexual relationship.
In any case, the cause of the disease is not the person and the person is neither responsible for creating their own complaint nor is the victim capable of making it go away. This institutionalized irresponsibility seems useful for both parties to the illness, doctor and patient.
While this recognition is not new, emphasis is crucial on exploiting brilliance and therefore on the presumption that brilliance may be taught or institutionalized and is not a function only of gifted individuals. There is also a key distinction between selective or precise and massive application of force.
The modern age began with a revolt against this point of view, with an appeal to experience, and an attack upon so-called purely rational concepts on the ground that they either needed to be ballasted by the results of concrete experiences, or else were mere expressions of prejudice and institutionalized class interest, calling themselves rational for protection.
Primitive social control; Its rigidity; Its necessity; Universality of this control in the form of taboos; Connection between the universal attitude of primitive peoples towards woman as shown in the Institutionalized Sex Taboo and the magic-religious belief in Mana; Relation of Mana to Taboo; Discussion of Sympathetic Magic and the associated idea of danger from contact; Difficulties in the way of an inclusive definition of Taboo; Its dual nature; Comparison of concepts of Crawley, Frazer, Marett and others; Conclusion that Taboo is Negative Mana; Contribution of modern psychology to the study of Taboo; Freud's analogy between the dualistic attitude toward the tabooed object and the ambivalence of the emotions; The understanding of this dualism together with the primitive belief in Mana and Sympathetic Magic explains much in the attitude of man toward woman; The vast amount of evidence in the taboos of many peoples of dualism in the attitude toward woman.
In the parable of the good Samaritan it is noteworthy that it was the priest and the Levite who passed by on the other side. It is hard to resist the feeling that the Master implied that the priest and Levite had been institutionalized into a lack of humanity.
The appalling and wanton sacrifice of life which are incident to the evolution of machinery and the division of labor seem to demand at times their elimination. In weariness we are urged to retrace our steps and go back to craftsmanship and the Guilds. But it is idle to talk about going back or eliminating institutionalized features of society.
Inevitably these were young, and had not yet become institutionalized, a term describing someone who comes to like being in the hospital because confinement feels safe. Hospitalization can mean three square meals and a bed. Many psychotics are also criminal; the hospital seems far better to them than jail. Many chronically mentally ill are also experts at manipulating the system.
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