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Updated: June 8, 2025
'Father had a pretty hot temper, there was a flaming row, and Henkel went off, vowing vengeance. 'He got it, too. A couple of years later, came the big row in the Balkans, and the war had hardly started before dad was arrested as a spy. 'Henkel did that? put in Burney. 'Henkel did it; young Carrington's voice was very grim. 'Pretty thoroughly too, as I heard afterwards.
Why are you trying to make me mad by such frequent references to the fact that Darrin won his fight with me?" "I'm sounding you fellows," admitted Henkel. "Well, out with it! What's your real proposition?" "Are you with me?" asked Midshipman Henkel warily. "How can we tell," demanded Farley impatiently, "until you come down out of the thunder clouds, and tell us just what you mean?"
The Lutheran Confessions were the living norm of both their preaching and their practise. In publishing books, receiving pastors and teachers, examining candidates, in negotiating with other synods, Tennessee was scrupulously guided and governed by the Lutheran Symbols. In 1821 they resolved on a Liturgy to be prepared by Paul Henkel "according to the Augsburg Confession of Faith and the Bible."
Ken hardly heard. He was still tortured with the feeling that it was through him that Roy Horan and his father were to lose their lives. He knew he was right, and yet A sound like a maxim gun in the distance smote upon his ears. It grew louder every instant. All, even Henkel, glanced upwards. 'Only an aeroplane, Ken, said Roy in a whisper. 'By Jove, though, it's one of our chaps.
But after all he isn't dead yet. And like as not this swab Henkel may get wiped out before he has the chance of doing him down. Silence fell between them. They sat with their backs against the wall, their hearts too full to talk.
In the afternoon Paul Henkel preached in the Reformed church on 2 Cor. 4, 5; in the evening, Carpenter on 1 Cor. 1, 23, also in the Reformed church. Monday morning they met in the schoolhouse. At 12 o'clock Spintler preached in the Reformed church on Eph. 1, 7.
Here Daniel Moser and David Henkel who wrote the letter of invitation state with true Christian frankness: "You call yourselves Lutherans, and we call ourselves the same; notwithstanding there is a division.
This compelled Henkel to make the following explanation in 1827: "The ministry of the North Carolina Synod are charged with denying the most important doctrine of the Lutheran Church, and have been requested to come to a reciprocal trial, which they have obstinately refused. . . . Those ministers, as it plainly appears, entertain a strong personal prejudice against me, and have asserted many charges with respect to my personal conduct, as well as with respect to my doctrines.
These were discussed in the ministerial meeting and answered, but as many of the older heads were absent, the answers should first be sent to them and then forwarded to Pastor Henkel. In the following year Synod resolved that it could not answer these questions, since it is not our purpose at our meetings to discuss theological questions, but to consider the general welfare of the Church.
The little college had the virtue of genuine democracy so completely that it never prided itself on being democratic. Mrs. Henkel, proprietor of the boarding-house, occasionally grew sarcastic to her student waiters as she stooped, red-faced and loosened of hair, over the range; she did suggest that they "kindly wash up a few of the dishes now and then before they went gallivantin' off."
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