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Updated: May 6, 2025
His reserve was equally shown in the ingenious evasion of every species of confidence that could admit me into such secrets of his life as he chose to conceal where he had been born, reared, and educated; how he came to be thrown on his own resources; how he had contrived, how he had subsisted, were all matters on which he had seemed to take an oath to Harpocrates, the god of silence.
In the 87th case are deposited four curious fragments from Perugia, of chariot chasings, representing various warlike emblems and doings; and an ancient scabbard engraved with an outline of Briseis led by Achilles. Deities fill the next case , including fourteen figures of Harpocrates; a Pan; and figures of Bacchus.
From Kneph and Athor proceeded Osiris and Isis. Serapis or Hermes is sometimes represented as identical with Osiris, and sometimes as a distinct divinity, the ruler of Tartarus and god of medicine. Anubis is the guardian god, represented with a dog's head, emblematic of his character of fidelity and watchfulness. Horus or Harpocrates was the son of Osiris.
The child Horus, or Harpocrates, was not respected as was Horus of the Hawk Head. He was merely petted and loved. Even Set, god of evil, wasn't all bad. He was the Spirit of Storm and Strife in Nature, and had to be propitiated by the ignorant. Typhon, or Typhoon, and he were one. Red was his colour, and red-haired people were his children.
Jennie Stone, gobbling almond cakes and chocolate, said to Ruth: "If this is a fair sample of what is to be divulged upon the Night of Harpocrates, I shall fast on that day now mind!" When the girls had gone Ruth asked her chum, point-blank, if she proposed to have a midnight supper. "A regular debauch!" declared Helen, laughing. "Now, don't be prim and prudish about it, Ruthie.
The confessor darted forward to seek assistance, as if there had been any human strength which could hold back the hand of death, which was weighing down the sick man; but, at the threshold of the door, he found Aramis, who, with his finger on his lips, like the statue of Harpocrates, the god of silence, by a look motioned him back to the end of the apartment.
Hereabouts also are, a female head, the eyes of which have traces of inlaying; a bas-relief of Antinous; a curious female head, with the hair of a distinct block of marble, fitted upon it; the head of a child from Rome; the head of Jupiter from the corner of a sarcophagus; busts of Hercules and Serapis; a remarkable altar in the Egyptian style, curiously carved with the bull Apis, and Harpocrates drawn in a car by a hippopotamus.
Here were also found a statue of Harpocrates, a portion of a statue of Phtah, with an inscription of Ramses II., a sphinx and tombs of the twentieth century B.C. containing many small relics of antiquity. Professor Petrie went on from here to the site of Tell Defenneh, the Tahpanhes of the Bible, called Taphne in the version of the Septuagint.
By another change the god Horus, who used to be a crowned king of manly stature, was now a child holding a finger to his mouth, and thereby marking that he had not yet learned to talk. The Romans, who did not understand this Egyptian symbol for youthfulness, thought that in this character he was commanding silence; and they gave the name of Harpocrates, Horus the powerful, to a god of silence.
From Kneph and Athor proceeded Osiris and Isis. Serapis or Hermes is sometimes represented as identical with Osiris, and sometimes as a distinct divinity, the ruler of Tartarus and god of medicine. Anubis is the guardian god, represented with a dog's head, emblematic of his character of fidelity and watchfulness. Horus or Harpocrates was the son of Osiris.
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