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Updated: June 16, 2025


"Granted," said Gagabu, lowering his tone. "And I think still to make use of him, as the high-priest has done in past years with the best effect when dangers have threatened us; and a dirty road serves when it makes for the goal. The Gods themselves often permit safety to come from what is evil, but shall we therefore call evil good or say the hideous is beautiful?

The high-priest's servants told him that Setchem had persuaded the easily-moved old prophet Gagabu to conduct her to the place where the body of Paaker lay. Ameni was very much vexed, for he feared that Setchem was now lost indeed, and he desired the poet to follow him at once.

"That there always is!" answered Ameni; he called Gagabu to him, gave him his seat, begged him to keep up the flow of cheerful conversation, to encourage the guests to drink, and to interrupt all talk of the king, the state, or the war. "You know," he concluded, "that we are not by ourselves this evening. Wine has, before this, betrayed everything!

Follow me into the great court. Let the gong be sounded, Gagabu, four times, for I wish to call all the brethren together." The gong rang in loud waves of sound to the farthest limits of the group of buildings. The initiated, the fathers, the temple-servants, and the scholars streamed in, and in a few minutes were all collected.

Gagabu and Ameni glanced meaningly at each other, and the high-priest then hastened away, as already he had remained too long away from the banquet. Before he got into his chariot he commanded the guard to return to their posts, and took it upon himself to inform the Regent that his guest would remain in his tent till the festival was over; the soldiers unhesitatingly obeyed him.

You know I cannot go alone to the sick, because my leather tongue is unable to recite the sentences or to wring rich offerings for the temple from the dying. Go, while I undress, to the prophet Gagabu and beg him to send the pastophorus Teta, who usually accompanies me." "I would seek a young assistant rather than that blind old man." "Not at all.

The choice is easy: I have chosen, and I always carry through what I have once begun! Now you know all, and you will second me." "With body and soul!" cried Gagabu. "Strengthen the hearts of the brethren," said Ameni, preparing to go. "The initiated may all guess what is going on, but it must never be spoken of."

The most famous are the hymns of Anana, Pentaur's favorite disciple, and the tale of the two Brothers, composed by Gagabu, the grandson of the old Prophet. Ameni did not remain in Thebes.

The Greeks adopted the idea, but beautified it, using a winged Genius of death instead of a mummy. Gagabu gave another signal, and the Regent's steward brought in the wine from Byblos. Ani was much lauded for the wonderful choiceness of the liquor. "Such wine," exclaimed the usually grave chief of the pastophori, "is like soap." Kisra called wine "the soap of sorrow."

Ameni arrived at the palace before them, and entered the banqueting-hall just as Ani was assigning a place to each of his guests. The high-priest went straight up to him, and said, as he bowed before him: "Pardon my long delay, but I was detained by a great surprise. The poet Pentaur is living as you know. I have invited him to remain in my tent as my guest, and to tend the prophet Gagabu."

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