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Updated: June 27, 2025
From this deep-seated attachment on the part of the Indians and the older Mexican families in the country to the Franciscan Order, there had grown up, not unnaturally, some jealousy of them in the minds of the later-come secular priests, and the position of the few monks left was not wholly a pleasant one.
He could remember Henry Gould, an Englishman and a Costaguanero of the second generation, chief of the Sulaco province; he had been his personal mozo years and years ago in peace and war; had been allowed to attend his master in prison; had, on the fatal morning, followed the firing squad; and, peeping from behind one of the cypresses growing along the wall of the Franciscan Convent, had seen, with his eyes starting out of his head, Don Enrique throw up his hands and fall with his face in the dust.
Before Edward I. came to the throne, in less than fifty years after Richard Ingworth and his little band landed at Dover, Robert Kilwarby, a Franciscan friar, had been chosen Archbishop of Canterbury, and Bonaventura, the General of the Order, had refused the Archbishopric of York. In 1281 Jerome of Ascoli, Bonaventura's successor as General, was elected Pope, assuming the name of Nicholas IV.
A couple of Franciscan monks gave her what little comfort there was to be extracted from the situation, and she received the last sacrament, though stoutly protesting her innocence the while.
Seeing that no help was to be got from any one, he gathered his Indians together in the mountains, and managed to collect a quantity of lances and swords and to drill his people in the use of them, so that they held their ground against the troops sent to subdue them. One of his old teachers from the Franciscan convent went to him to try and persuade him to lay down his arms; but without success.
Both these conditions were strenuously opposed by the Franciscan, who urged that the consent of the Spanish king was certain, but that this new proposition to localize the maritime armistice would prove to be fraught with endless difficulties and dangers.
In March, 1905, considerable excitement was caused by the actions of the parish priest of San Fernando, a Frenchman named Le Bellegny, of venerable appearance and gentle manners. Not being acquainted with the status quo of the old Mission, he exhumed the bodies of the Franciscan friars who had been buried in the church and reburied them.
It was arranged that the two daughters of Galileo, while still scarcely more than children, should both enter the Franciscan convent of St. Matthew, at Arcetri. The elder daughter Polissena, took the name of Sister Maria Celeste, while Virginia became Sister Arcangela.
A great impression he made, when he dined with the Abbot; he was so learned and polished, and spoke Latin so well for a Greek. In 1514 Pellican, the Franciscan Visitor, passed on his way south, and had a talk with Ellenbog, which was all too short, about Hebrew learning. Next year came Eck, the theologian, the future champion of orthodoxy, returning from Rome.
It would be equally dangerous, he said, for the Franciscan in that case to tell the truth or to conceal it. But Spinola replied that a poor monk like him could steal through France undiscovered. Moreover, he should be disguised as a footman, travelling in the service of Aurelio Spinola, a relative of the marquis, then proceeding to Madrid.
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