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Updated: June 12, 2025


The Lord sent fire-carriages out of heaven in those days: there's no chance of His sending them for us if we go on in this way," said Tant Sannie sorrowfully, thinking of the splendid chance which this generation had lost. Arrived at the soap-pot she looked over into it thoughtfully.

"Even so, sister; and I go West among the fire-carriages, and stand before the bridge-builders in many shapes, and because of me they change their faiths and are very wise. Ho! ho! I am the builder of bridges, indeed bridges between this and that, and each bridge leads surely to Us in the end. Be content, Gunga. Neither these men nor those that follow them mock thee at all."

In the end, Ganesh, we are left with naked altars." The drunken Man staggered to his feet, and hiccupped vehemently. "Kali lies. My sister lies. Also this my stick is the Kotwal of Kashi, and he keeps tally of my pilgrims. When the time comes to worship Bhairon and it is always time the fire-carriages move one by one, and each hears a thousand pilgrims.

There is another important consideration which will affect the choice of routes and of means of conveyance, and that is the question of language. The natives in the big towns and all servants in hotels and private houses speak Malay, which is the official language for communication between them and the Europeans. There is always supposed to be one man in each native village (or campong) who can speak this language. Malay handbooks are published in Singapore, and although such books cannot be bought, as far as I know, in Batavia, they can often be borrowed; or, failing this, a few necessary phrases can be written down. Such a phrase, for example, as this: Apa nama ini? ("What is the name of this?") will serve to supply the place of many vocabularies. The language, which from its soft sounding has been called "the Italian of the Tropics," is very simple, and seems to consist almost exclusively of nouns (i.e. substantives, adjectives, and pronouns). The verb "to be" and prepositions are often omitted, e.g. Pighi bawa ini Tuan X = "Go [and] take this [to] Mr. X ;" and most substantives can be formed into verbs. Combinations of substantives are used; e.g. Kreta api ("fire-carriages") = "railway." Again, many European words are adopted bodily. In sadoe a Frenchman will easily recognize a corruption of dos-

"Let them make their steam-wagons and their fire-carriages; let them go on as though the dear Lord didn't know what he was about when He gave horses and oxen legs the destruction of the Lord will follow them. I don't know how such people read their Bibles. When do we hear of Moses or Noah riding in a railway?

But deep down in the unplumbed heart of him he waited for the good day when he would be rid of these well-meaning interlopers, tireless as their own fire-carriages, who troubled the still waters of life and talked so vigorously about nothing in particular; when he would be free to forget cricket and polo and futile efforts to cleanse the State from intrigue; free to sit down in peace and grow fat, unhindered by the senseless machinations of the outer world.

My people know not now what they know; but I, who live with them, I read their hearts. Great Kings, the beginning of the end is born already. The fire-carriages shout the names of new Gods that are not the old under new names. Drink now and eat greatly! Bathe your faces in the smoke of the altars before they grow cold!

"They toil as my armies toiled in Lanka, and they believe that their toil endures. Indra is too high, but Shiv, thou knowest how the land is threaded with their fire-carriages." "Yea, I know," said the Bull. "Their Gods instructed them in the matter." A laugh ran round the circle. "Their Gods! What should their Gods know?

"My altars are few beside those of Ganesh or Bhairon, but the fire-carriages bring me new worshippers from beyond the Black Water the men who believe that their God is toil. I run before them beckoning, and they follow Hanuman." "Give them the toil that they desire, then," said the River. "Make a bar across my flood and throw the water back upon the bridge. Once thou wast strong in Lanka, Hanuman.

Who smote at Pooree, under the Image there, her thousands in a day and a night, and bound the sickness to the wheels of the fire-carriages, so that it ran from one end of the land to the other? Who but Kali? Before the fire-carriage came it was a heavy toil. The fire-carriages have served thee well, Mother of Death. But I speak for mine own altars, who am not Bhairon of the Common Folk, but Shiv.

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