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Updated: May 6, 2025


In fact it was one of the most disreputable vehicles it has ever been our misfortune to travel in, and when we made acquaintance of the road it had to travel over we must give the owner credit for an abundant faith in the toughness of the kreta. It was a cross between the carromata of the Philippines and a covered dog-cart. There was no aid to mount.

There is another important consideration which will affect the choice of routes and of means of conveyance, and that is the question of language. The natives in the big towns and all servants in hotels and private houses speak Malay, which is the official language for communication between them and the Europeans. There is always supposed to be one man in each native village (or campong) who can speak this language. Malay handbooks are published in Singapore, and although such books cannot be bought, as far as I know, in Batavia, they can often be borrowed; or, failing this, a few necessary phrases can be written down. Such a phrase, for example, as this: Apa nama ini? ("What is the name of this?") will serve to supply the place of many vocabularies. The language, which from its soft sounding has been called "the Italian of the Tropics," is very simple, and seems to consist almost exclusively of nouns (i.e. substantives, adjectives, and pronouns). The verb "to be" and prepositions are often omitted, e.g. Pighi bawa ini Tuan X = "Go [and] take this [to] Mr. X ;" and most substantives can be formed into verbs. Combinations of substantives are used; e.g. Kreta api ("fire-carriages") = "railway." Again, many European words are adopted bodily. In sadoe a Frenchman will easily recognize a corruption of dos-

Already the natives were bathing in the Tjidani, and, when the light came, the primeval life on which the sun had gone down was reproduced in the model-like scene spread out before us. Our kreta for the journey over the Poentjak Pass had been ordered for six o'clock, but with un-Oriental punctuality it was a quarter-past live when the sound of carriage wheels broke in upon our dreams.

All seemed to be borne down by the seriousness of a strenuous physical life. No songs arose from the fields; scarcely a head was raised from the laborious planting of tufts of paddy roots as our kreta rattled past. While mothers toiled in the fields, children played near the roadways, or now and then assisted their parents.

Had not one's attention been distracted by the eccentric performances of the kreta, one might well have admired the scenery. Close at hand, the road teems with fascinating pictures of native life. Only occasionally does one see a really beautiful face, but there is a pretty shyness such as one seldom sees on the roads of a European country.

An aroma of tea in the making escapes from the roadside factory and agreeably assails our sense of smell as we jolt past in our kreta. We reached Kampong Toegoe at nine o'clock, refreshed both men and beasts, and harnessed two more ponies with long rope traces to help us to the summit of the Pass, which was reached at eleven o'clock.

If it were beautiful in the evening, the scene was enchanting in the morning, and it was with reluctance that we obeyed the summons to early breakfast, and followed our barang into the kreta to begin the journey to Sindanglaya. It was half-past six o'clock when we were salaamed out of the courtyard of the Bellevue by the hotel "boys." The kreta was not a handsome affair.

Going down the other side the driver led the ponies for about a quarter of a mile, and then joined us in the kreta. That downward trip was the most perilous we ever made in anything that runs on wheels, except a train journey from Manila to Malolos during the Filipino insurrection in 1899.

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