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Updated: May 19, 2025
The Relationship of the Science of Procreation to the Art of Love Sexual Desire and Sexual Pleasure as the Conditions of Conception Reproduction Formerly Left to Caprice and Lust The Question of Procreation as a Religious Question The Creed of Eugenics Ellen Key and Sir Francis Galton Our Debt to Posterity The Problem of Replacing Natural Selection The Origin and Development of Eugenics The General Acceptance of Eugenical Principles To-day The Two Channels by Which Eugenical Principles are Becoming Embodied in Practice The Sense of Sexual Responsibility in Women The Rejection of Compulsory Motherhood The Privilege of Voluntary Motherhood Causes of the Degradation of Motherhood The Control of Conception Now Practiced by the Majority of the Population in Civilized Countries The Fallacy of "Racial Suicide" Are Large Families a Stigma of Degeneration?
The eugenical opportunity I have described is but an ultimate analysis of a whole drift of thoughts in the type of man who does not analyse his thoughts. He sees a slouching tramp, with a sick wife and a string of rickety children, and honestly wonders what he can do with them.
Nevertheless, it would be a great mistake to suppose that even the more extreme forms of eugenical doctrine are not forces to be reckoned with as affecting practical possibilities of a not distant future. Though no results may appear on the surface, the leaven is working. It is consonant with tendencies which in so many directions are becoming more and more dominant.
He is not indeed wholly without interest in heredity and Eugenical biology; but his studies and experiments in this science have specialised almost exclusively in equus celer, the rapid or running horse. He is not a doctor; though he employs doctors to work up a case for Eugenics, just as he employs doctors to correct the errors of his dinner.
The Relationship of the Science of Procreation to the Art of Love Sexual Desire and Sexual Pleasure as the Conditions of Conception Reproduction Formerly Left to Caprice and Lust The Question of Procreation as a Religious Question The Creed of Eugenics Ellen Key and Sir Francis Galton Our Debt to Posterity The Problem of Replacing Natural Selection The Origin and Development of Eugenics The General Acceptance of Eugenical Principles To-day The Two Channels by Which Eugenical Principles are Becoming Embodied in Practice The Sense of Sexual Responsibility in Women The Rejection of Compulsory Motherhood The Privilege of Voluntary Motherhood Causes of the Degradation of Motherhood The Control of Conception Now Practiced by the Majority of the Population in Civilized Countries The Fallacy of "Racial Suicide" Are Large Families a Stigma of Degeneration?
This is sufficient proof of the conservatism of the people as a whole; we may be quite sure that anything beyond a very restricted application of eugenical notions will take a long time to get itself established in our laws or even in our customs.
It is supposed to be laughed at. And Reddy is better off. He had so many bugs you couldn't tell which was bugs and which was Reddy. He was an ugly guy, too, and he was stuck on a girl and she turned him down. She said Reddy was all right, but no one could raise a eugenical family with a father as ugly as Reddy. He didn't care if he died.
The purely negative stage of interference, at which we have stuck for the present, is in itself quite favourable to all these eugenical experiments. The capitalist whose half-conscious thought and course of action I have simplified into a story in the preceding chapters, finds this insufficient solution quite sufficient for his purposes.
It is undoubtedly true that the growth of eugenical ideals has not been, for the most part, due to religious feeling. It has been chiefly the outcome of a very gradual, but very comprehensive, movement towards social amelioration, which has been going on for more than a century, and which has involved a progressive effort towards the betterment of all the conditions of life.
Galton's numerous memoirs on this subject have now been published in a collected form by the Eugenics Education Society, which was established in 1907, to further and to popularize the eugenical attitude towards social questions; The Eugenics Review is published by this Society.
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