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Updated: May 20, 2025
The population is a great mixture of Turks, Orthodox Greeks, United Greeks, Jews, Latins, Maronites, Protestants, Syrians, Armenians, Druses, and others. A great many ships call here, as this is the most important commercial city in Syria. The numerous exports consist of silk, olive oil, cotton, raisins, licorice, figs, soap, sponges, cattle, and goats.
He instances the Copts of Egypt, the Maronites and Druses of Lebanon, the Parsees of India, the Armenians and Greeks of Asia as displaying, though in a less degree, the same phenomenon as the Jews. He attributes the long continuance of the Jews as a separate people mainly to two causes.
The Turkish soldiers in dark uniform and red fez; the cheerful, grinning water-carriers with their dripping, bulbous goatskins on their backs; the white-turbaned Druses with their bold, clean-cut faces; the bronzed, impassive sons of the desert, with their flowing mantles and bright head-cloths held on by thick, dark rolls of camel's hair; the rich merchants in their silken robes of many colours; the picturesquely ragged beggars; the Moslem pilgrims washing their heads and feet, with much splashing, at the pools in the marble courtyards of the mosques; the merry children, running on errands or playing with the water that gushes from many a spout at the corner of a street or on the wall of a house; the veiled Mohammedan women slipping silently through the throng, or bending over the trinkets or fabrics in some open-fronted shop, lifting the veil for a moment to show an olive-tinted cheek and a pair of long, liquid brown eyes; the bearded Greek priests in their black robes and cylinder hats; the Christian women wrapped in their long white sheets, but with their pretty faces uncovered, and a red rose or a white jasmine stuck among their smooth, shining black tresses; the seller of lemonade with his gaily decorated glass vessel on his back and his clinking brass cups in his hand, shouting, "A remedy for the heat," "Cheer up your hearts," "Take care of your teeth;" the boy peddling bread, with an immense tray of thin, flat loaves on his head, crying continually to Allah to send him customers; the seller of turnip-pickle with a huge pink globe upon his shoulder looking like the inside of a pale watermelon; the donkeys pattering along between fat burdens of grass or charcoal; a much-bedizened horseman with embroidered saddle-cloth and glittering bridle, riding silent and haughty through the crowd as if it did not exist; a victoria dashing along the street at a trot, with whip cracking like a pack of firecrackers, and shouts of, "O boy!
Festivities in Canobia GALLOPED up the winding steep of Canobia the Sheikh Said Djinblat, one of the most popular chieftains of the Druses; amiable and brave, trustworthy and soft-mannered. Four of his cousins rode after him: he came from his castle of Mooktara, which was not distant.
The third and the seventh numbers were made up of short pieces Dramatic Lyrics , Dramatic Romances and Lyrics . The Return of the Druses and A Blot in the 'Scutcheon Numbers 4 and 5 followed each other in the same year 1843.
Bartlett with the welcome intelligence that we could continue our journey, as nothing was to be feared from the Druses and Maronites, and the plague only reigned in isolated places through which it was not necessary that we should pass. Nothing, therefore, remained for me to do but to be on the sea-shore by six o'clock, where his servant would be waiting for me.
The ruins of Bozrah, Ezra, and other ancient cities, would well repay the arduous character of the journey, while the traveller might succeed in getting some insight into the life and habits of that singular people, the Druses. But now, and perhaps for some time to come, there is no chance of entering the Hauaran.
He expected, besides, a cordial reception from the Druses, those warlike and semi-barbarous tribes who inhabit the valleys of Libanus, and who, like all the other subjects of the Ottoman government, had felt the pressure of the pasha's tyranny.
The heads of the great houses of both nations accompanied the Emir of Canobia; their relatives and followers, by the exertions of Francis El Kazin and Young Syria, were in general so disturbed that the Maronites were under the command of the Emir Raslan, the Druse Caimacam, while the Druses followed the Emir Hai-dar.
Downing Street, frightened, gave up sectarian diplomacy, and announced the adoption of the geographical principle of government. The Druses, now that their feudal privileges were secured, cooled in their ardour for nationality. The Shehaabs, on the other hand, finding that the Druses were not to be depended on, changed their note.
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