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The danger was frightful, for the sides of the carriage had been so shattered by the fall, that they threatened every moment to give way, in which case those inside it must inevitably have fallen into the black, unfathomable abyss which looked like an abode for the gloomy Divs, and stretched his jaws wide to crush its beautiful victims.
Croesus, you ought to know it too, for my father brought it from your treasure-house at Sardis. At last you are really convicted, you liar! you impostor! The Divs require no weapons, and such a dagger as this is not to be picked up everywhere. Ah, ha! you are feeling in your girdle! You may well turn pale; your dagger is gone!" "Yes, it is gone. I must have lost it, and some enemy . . ."
So they became good friends directly, and divided the treasure into equal shares, and went home laughing at the stupid Rakshas. From the legends of India we now go on to Persia and Arabia, to learn something about the Divs and the Peris, and the Jinns. When the ancient Persians separated from the Aryan race from which they sprang, they altered their religion as well as changed their country.
"But," broke in Darius, "Rustem, the great hero, came and conquered Erscheng and the other bad spirits, freed the captives and restored sight to the blind, by dropping the blood of the slaughtered Divs into their eyes. And so it will be with us, my friends! We shall be set free, and the eyes of Cambyses and of our blind and infatuated fathers will be opened to see our innocence.
I refused again, passed another solitary night, and in the morning sacrificed ten talents for the sake of peace. Since that time harmony and peace among my beloved wives seems to me as much to be feared as the evil Divs themselves, and I see their little quarrels with the greatest pleasure." "Poor Zopyrus!" cried Bartja. "Why poor?" asked this five-fold husband.
"But," broke in Darius, "Rustem, the great hero, came and conquered Erscheng and the other bad spirits, freed the captives and restored sight to the blind, by dropping the blood of the slaughtered Divs into their eyes. And so it will be with us, my friends! We shall be set free, and the eyes of Cambyses and of our blind and infatuated fathers will be opened to see our innocence.
About a kos without the city was a mountain, in which, in the time of Solomon, the divs had dug a deep and narrow well; it was called Solomon's prison. O king, this dog went with me, and when they put me into the well, he remained lying on its brink.
Sometimes the Peris used to call in the help of men against the Divs; and in the older Persian stories there are many tales of the wonders done by these heroes who fought against the Divs. The most famous of these were called Tamuras and Rustem. Tamuras conquered so many of the evil spirits that he was called the Div-binder. He began his fights in this way.
From Ormuzd and Ahriman there came in time, according to popular fancy, the two races of the Divs and the Peris, creatures who were like mankind in some things, but who had great powers of magic; which made them visible and invisible at pleasure, enabled them to change their shapes when they pleased, and to move about on the earth or in the air.
They came to believe in two principal gods, Ormuzd, the spirit of goodness, who sits enthroned in the Realms of Light, with great numbers of angels around him; and Ahriman, the spirit of evil, who reigns in the Realms of Darkness and Fire, and round whose throne are the great six arch-Divs, and vast numbers of inferior Divs, or evil beings; and these two powers are always at war with each other, and are always trying to obtain the government of the world.
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