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Updated: May 1, 2025
Orpheus sympathized in his wrath which reached its climax when, on looking for two statues, of Demeter and of Pallas Athene, of which Karnis had spoken to his son as decorating the gateway of one of the finest houses in the city, they beheld instead, mounted on the plinths, two coarsely-wrought images of the Lamb with its Cross.
Had he been dissatisfied with the statue of Demeter, or even merely superficially touched by its beauty, he might have shrunk from wounding the unfortunate artist by censure, and remained silent; but only something grand, consummate, could lead him to such warmth of recognition.
Thereon he called into the market-place the many people, and bade them make a rich temple, and an altar to fair-tressed Demeter, upon the jutting rock. Then anon they heard and obeyed his voice, and as he bade they builded. And the child increased in strength by the Goddess's will.
"The goddess Demeter," he answered quietly; "but if it pleases you better, as you seem to be on the right track, also the daughter of Archias." Then, angered by the wrathful glance she cast at him, he added more sternly: "She is kind-hearted, free from disagreeable whims and the disposition to torture others who are kindly disposed toward her. So I adorned the goddess with her pleasant features."
Then, with sigh of relief, he restored it to its place, raised his hand and his blinded eyes heavenward, and offered a brief, fervent thanksgiving to his mother's soul and the great Demeter, whom, he might now believe it himself, he had honoured with a masterpiece which had extorted warm admiration even from a connoisseur unfriendly his art.
Meanwhile, I am of the opinion that curiosity alone brought Daphne who, after all, is only a woman to this place. She wants to see the statues of Demeter which her father ordered from us." "And the Arachne?" asked the maid.
To make this perfectly clear, remember that the husband of Saranyu, whom she leaves at sunrise, is I give you three guesses is the Sun! The Sun's wife leaves the Sun at sunrise. But we still do not know how the horse and mare came in, or why the statue of Demeter had a horse's head.
He had doubtless been aware what great and important affairs of state were claiming the conscientious sovereign just at this time, and how almost unbearable his restless, unloving spouse was rendering his domestic life; yet Hermon thought Ptolemy might have spared a short time for an event in the art life of the city, as his Demeter had been called hundreds of times.
In that essay I take, as an example of the method, the Scottish and Northumbrian Kernababy, the puppet made out of the last gleanings of harvest. This I compared to the Greek Demeter of the harvest-home, with sheaves and poppies in her hands, in the immortal Seventh Idyll of Theocritus. In entire ignorance of Mannhardt's corn-spirit, or corn-mother, I was following Mannhardt's track. Indeed, Mr.
She was doubtless the same as the Earth Mother of the Finns and Esths, she who "undertakes the task of bringing forth the fruits." She is evidently the Demeter of the Greeks, the Ceres of the Romans, etc. She is also the goddess of Wisdom, for she had "instructed the nations in the use of metals, in agriculture, and in the art of government." Under this Deity the
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