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Updated: May 1, 2025
When a man sees God in all beings and all beings in God, and also God dwelling in his own Soul, how can he hate any living thing? Grief and delusion rest upon a belief in diversity, which leads to competition and all forms of selfishness. With the realization of oneness, the sense of diversity vanishes and the cause of misery is removed. This text defines the real nature of the Self.
First, he very good-humoredly defines his position on the Temperance question, and then naturally slides into some self-revelations, which we who know him accept as the simple expression of the man's character. This plain speaking made him at home among strangers more immediately, perhaps, than anything else he could have told them. "I am born without moral fear.
Bahá’u’lláh enjoins justice on all His followers and defines it as:—“The freedom of man from superstition and imitation, so that he may discern the Manifestations of God with the eyes of Oneness, and consider all affairs with keen sight.”—Words of Wisdom.
The Christian Herald, in one of its recent financial articles, clearly defines this species of bonds, as follows: "Railroad bonds are usually pledged by the President and Treasurer of the railroad and by the Trustees, to whom the bonds are made out, and who must defend the rights of bondholders, should the company fail to meet any of the obligations it undertook in the mortgage deed.
Corporations, and local bodies being thus emasculated, by the end of the eighteenth century the principal features of modern France are traced; a creature of a new and strange type arises, defines itself, and issues forth its structure determining its destiny.
This done, the principal features of modern France are traced; a tool of a new and strange type arises, defines itself, and issues forth, its structure determining its destiny.
He manifested no reverence for Bishops and Lords, for he felt none. For the Presbyterians he had no good will; they had brought in the King, and they denied the liberty of prophesying. John Milton has expressed the feeling of the Independents and Anabaptists towards this latter class, in that famous line in which he defines Presbyter as "old priest writ large."
I have given a free rendering of Lavoisier's words. In these words Lavoisier defines the chemical conception of elements; since his time an element is "the actual term whereat chemical analysis has arrived," it is that which "with our present knowledge we cannot sub-divide"; and, as a working hypothesis, the notion of element has no wider meaning than this.
After some further discussion, to the effect that the wise woman will conceal superfluous learning and especially avoid pedantry, she defines the limit to which a woman may safely go in knowledge without losing her right to be regarded as the "ornament of the world, made to be served and adored."
Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light. He defines Utility in various phrases, all coming to the same thing: the tendency of actions to promote the happiness, and to prevent the misery, of the party under consideration, which party is usually the community where one's lot is cast.
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