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Updated: May 9, 2025
They stood on the alert, but only the evening sounds of country and forest rewarded them. "What was it?" Pink inquired, after perhaps two minutes of waiting. "Plain scare on my part, probably. I don't so much mind this little excursion, Pink, as I hate the idea that a certain gentleman named Cusick may have a chance to come to our funerals and laugh himself to death."
The house was closed and locked, but he was not concerned with the house. Cusick had told Denslow the meetings were held late at night in the barn, and to the barn Woslosky repaired, sawed-off shotgun under his coat and cigarette in mouth, and inspected it with his evil smile. Two men, young and reckless, might easily plan to conceal themselves under the hay in the loft, and
They finished an edifice of 30 x 40 feet, a convenient chapel, which was dedicated February 5, 1862. A sermon by Rev. L. C. Pattengill, prayer of dedication by Rev. Wm. Sawyer, report of building by J. C. Hopkins. Rev. James Cusick was to have been their first installed pastor, but in the year 1861 death took him to his long rest.
No one can compare the story of Glooskap with that of Manobozho-Hiawatha and the like, as given by Schoolcraft or Cusick, and not decide that the latter seems to be a second-hand version of the former. In one we have the root of the bulrush, not the light, feathery rush itself. In this story, as in that of Balder and Loki, it is the very apparent harmlessness of the bane which points the incident.
Edward Jock; also to another version in the Rand MS. The story is, in the main-points, similar to that given by David Cusick in his History of the Six Nations, of Enigorio the Good Mind, and Enigonhahetgea, Bad Mind, to which I shall refer anon.
He saw, as in a vision, Doyle's sneering face when he told him. Beside him Cusick was reloading his revolver in the darkness. Then, out of the night, came a call from the direction of the woods, and unintelligible at that distance. "What's that?" Cusick said hoarsely. Woslosky made no reply. He was listening. Some one was approaching, now running, now stopping as though confused.
Secretary and Treasurer James N. Cusick. Names of Chiefs at that time: William Chew, William Printup, Jonathan Printup, Mathew Jack, John Mt. Pleasant, John Johnson, John Fox, George Printup, Isaa Miller.
Willy Cameron had been thoughtful for some time, and as they climbed a low hill, going with extreme caution, he said: "I'm still skeptical about Cusick, Pink. Do you think he's straight?" "One of the best men we've got," Pink replied, confidently. "He's put us on to several things." "He's foreign born, isn't he?" "That's his value. They don't suspect him for a minute."
Cusick states positively that the other "families," as he styles them, of the Iroquois household, leaving the Mohawks in their original abode, proceeded step by step to the westward. The Oneidas halted at their creek, the Onondagas at their mountain, the Cayugas at their lake, and the Senecas or Sonontowans, the Great Hill people, at a lofty eminence which rises south of the Canandaigua lake.
Consequently a Baptist church was built and organized among the Tuscaroras, and they were called in council with several Baptist churches in this county. In 1838 they were admitted into the Niagara Baptist Association at Shalby. "In a ministerial council June 14th, 1838, Mr. James Cusick was examined touching his Christian experience, and called to preach the Gospel by Providence and the council.
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