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And in each one of the exordiums he invokes the Muse that she may make the value of what is said greater and more divine. While the characters introduced by him are made to say many things either to their relatives or friends or enemies or the people, yet to each he assigns a fitting type of speech, as in the beginning he makes Chryseis in his words to the Greeks use a most appropriate exordium.

They love to be surrounded by grooms and gamekeepers and other barbaric retainers; they pass their lives in the midst of serfs; their views about the position and rights of women especially the women of the "lower orders" are frankly African. They share the sentiments of Achilles as to the individuality of Chryseis and Briseis. Such is the actual aristocrat, as we now behold him.

Thereupon Chryses implored Apollo to afflict the Greeks till they should be forced to yield their prey. Apollo granted the prayer of his priest, and sent pestilence into the Grecian camp. Then a council was called to deliberate how to allay the wrath of the gods and avert the plague. Achilles boldly charged their misfortunes upon Agamemnon as caused by his withholding Chryseis.

He said that he would send Chryseis home, but that he would take Briseis away from Achilles. Then Achilles was drawing his great sword from the sheath to kill Agamemnon, but even in his anger he knew that this was wrong, so he merely called Agamemnon a greedy coward, "with face of dog and heart of deer," and he swore that he and his men would fight no more against the Trojans.

The Greeks, though unsuccessful against Troy, had taken the neighboring and allied cities, and in the division of the spoil a female captive, by name Chryseis, daughter of Chryses, priest of Apollo, had fallen to the share of Agamemnon. Chryses came bearing the sacred emblems of his office, and begged the release of his daughter. Agamemnon refused.

Evil is ever the joy of thy heart to prophesy, but never yet didst thou tell any good matter nor bring to pass. And now with soothsaying thou makest harangue among the Danaans, how that the Far-darter bringeth woes upon them because, forsooth, I would not take the goodly ransom of the damsel Chryseis, seeing I am the rather fain to keep her own self within mine house.

Thereupon Chryses implored Apollo to afflict the Greeks till they should be forced to yield their prey. Apollo granted the prayer of his priest, and sent pestilence into the Grecian camp. Then a council was called to deliberate how to allay the wrath of the gods and avert the plague. Achilles boldly charged their misfortunes upon Agamemnon as caused by his withholding Chryseis.

All captives were then made slaves, and in the division of the spoil a maiden named Briseis was given to Achilles, while Agamemnon took one called Chryseis, the daughter of Chryses, priest of Apollo. We have come to the part of this siege which is told us in the Iliad, the oldest poem we know, except the Psalms, and one of the very finest.

There over Myrmidons lord it; with me there is small estimation Either of thee or thy wrath; and take this for completing my menace: Since I am reft of Chrysëis for pleasing of Phoebus Apollo, Now, in a ship of mine own, and with men of mine own for attendance, Her will I send; but anon will I go and, within thy pavilion, Seize on the rosy Brisëis, thy guerdon instructing thee clearly How I surpass thee in power, and that others beside may be cautious Neither to match them with me, or confront with the boldness of equals!"

I care neither for you nor for your anger; and thus will I do: since Phoebus Apollo is taking Chryseis from me, I shall send her with my ship and my followers, but I shall come to your tent and take your own prize Briseis, that you may learn how much stronger I am than you are, and that another may fear to set himself up as equal or comparable with me."