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They reluctantly removed from the banks of the Wisconsin River and crossed the Mississippi, but did not go to that portion of the neutral ground agreed upon, which commenced 20 miles from the river, but instead of it they spread themselves along the bank of the Mississippi, some of them recrossing that river and ascending the Chippewa and Black rivers.

When passing out of the camp to the main road, the Kid learned that the whole force was to move off at about ten o'clock in the direction of Chippewa; it being the intention of the commander, as previously observed, to get between the body of regulars about proceeding from that point, and that of the volunteers, to move forward, and form a junction with them, from Port Colborne; intending to attack and defeat the one before the other came up.

The bee-hunter observed, nevertheless, a great change in the demeanor of the Chippewa, the instant the missionary had uttered the ominous word, though he did not seem to be alarmed.

"So best," answered the bee-hunter. "I wish I could persuade you to throw away that disgusting thing at your belt. Remember, Chippewa, you are now among Christians, and ought to do as Christians wish." "What Christians DO, eh?" returned the Indian, with a sneer, "get drunk like Whiskey Centre, dere? Cheat poor red man; den get down on knee and look up at Manitou? DAT what Christian do, eh?"

His back was toward her, but she was certain it could not be Pigeonswing, who had gone in a contrary direction, while the frame of this savage was much larger and heavier than that of the Chippewa.

And without any forcing it was expected that the red men, seeing the superior advantages of civilization, would be themselves gradually transformed. To the north and east of Fort Snelling was the home of the Chippewa or Ojibway Indians extending from the Mississippi to the Great Lakes. To the west, on the great prairies, the Dakota, or Sioux Indians lived and hunted.

Her mother-in-law, Madame Cadotte, had a hold on perennially destitute Chippewa women who could be made to work for longer or shorter periods in a Frenchman's kitchen or loom-house instead of with savage implements. Archange's bed had ruffled curtains, and her pretty dresses, carefully folded, filled a large chest.

Swearing or profanity was never heard among the Ottawa and Chippewa tribes of Indians, and not even found in their language. Scarcely any drunkenness, only once in a great while the old folks used to have a kind of short spree, particularly when there was any special occasion of a great feast going on. But all the young folks did not drink intoxicating liquors as a beverage in those days.

In the latter part of May, 1858, a battle was fought near Shakopee between the Sioux and the Chippewas. A party of Chippewa warriors, under the command of the famous Chief Hole-in-the-day, surprised a body of Sioux on the river bottoms near Shakopee and mercilessly opened fire on them, killing and wounding fifteen or twenty. Eight or ten Chippewas were killed during the engagement.

"Dat not so," put in the Chippewa, a little dogmatically; "know we hab canoe know cross river in him." "Why should they know this, Pigeonswing? We may have gone out upon the lake, or we may have gone up in the oak openings again, for anything the Pottawattamies can know to the contrary." "Tell you, not so. Know don't go on lake, cause wind blow.