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Updated: May 17, 2025
Nor again can the intuition of Brahman's true nature be a result; for then, being the result of an action enjoined, it would be something non- permanent, like the heavenly world. What, in the next place, would be the 'object to be accomplished' of the injunction? Let it then be said that what is to be realised is Brahman, in so far as free from the world!
Then the Brahman said to his wife, 'We must eat the egg-fruit; go and cut it, and prepare it for dinner. So the Brahman's wife took a knife, and cut the beautiful purple and white fruit off the plant, and as she did so she thought she heard a low moan. But when she sat down and began to peel the egg-fruit, she heard a tiny voice say quite distinctly, 'Take care! oh, please take care!
That even in the state of non-separation-described in texts such as, 'Being only this was in the beginning' the souls joined to non-sentient matter persist in a subtle condition and thus constitute Brahman's body must necessarily be admitted; for that the souls at that time also persist in a subtle form is shown under Sutras II, I, 34; 35.
Brahman's freedom from defects also is preserved; and this and Brahman's being the abode of all blessed qualities prove that Brahman possesses the 'twofold characteristics. Here terminates the adhikarana of 'the coils of the snake.
Then he remembered the Brahman's curse, and knowing that it was the cause of all his misfortunes he endeavoured to make some reparation; but the holy man was not to be found. One evening he fell into a deep slumber from which he never awoke, leaving a wife and several helpless children in comparative penury. A Roland for His Oliver. Nagendra's soul was not haunted by any such ambitions.
Will you explain exactly why the two places you have thought of are considered holy? The news of the Brahman's loss spread very quickly through Sravasti; and as is so often the case, every one who told the story made it a little different, so that it became very difficult to know what the truth really was.
"A Brahman's own power is stronger than the power of the king, therefore by his own might he may chastise his foes." "He who merely assails a Brahman with intent to kill him, will continue in hell for a hundred years, and he who actually strikes him must endure a thousand years."
"Sukra hearing this said, I will revive him by saying, 'Let this one come. Then having recourse to the science of reviving the dead, Sukra summoned Kacha. And asked about the cause of his delay, he thus spoke unto Bhargava's daughter. Indeed, asked by that Brahman's daughter, he told her, 'I was dead.
And the term 'Infinite' denotes that, whose nature is free from all limitation of place, time, and particular substantial nature; and as Brahman's essential nature possesses attributes, infinity belongs both to the essential nature and to the attributes.
It was soon noised abroad that Nagendra's wife had saved him from inevitable ruin. Everyone praised her common-sense not excepting Samarendra and his wife, who thenceforward treated her with more consideration. Nagendra, therefore, began to hope that peace and unity would again rule the family. A Brahman's Curse.
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