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Shannon, and I ask your pardon for my rudeness. Get some fresh tea, Mila, strong tea, Mila." Pipes were relighted and the conversation resumed. "I forgot in my obsession, in what Jacob Boehme calls 'the shudder of divine excitement, that I was talking to one of the uninitiated.

Scarcely had Madame Boehme died, who, moreover, had no longer kept me in practice during her tedious illness, when my father's doctrine gained force: I at first begged to be excused from joining the card-tables; and, as they now did not know what else to do with me, I became even more of a burden to myself than to others, and declined the invitations, which then became more rare, and at last ceased altogether.

His native country did not appreciate him, and he left it to wander on from university to university, publishing his ravings. At Leyden he met with the works of Boehme, another fanatic, who wrote a strange book, entitled Aurora, which was suppressed by the magistrates. The reading of this author was like casting oil into the fire.

He had repeatedly warned me against card-playing; but Frau Hofrath Boehme, as long as she lived, contrived to persuade me, after her own fashion, by declaring that my father's warnings were only against the abuse. Now, as I likewise saw the advantages of it in society, I readily submitted to being led by her.

But as I was soon forced to feel that the company had much to find fault with in me, and that, after dressing myself in their fashion, I must now talk according to their tongue also; and as, moreover, I could plainly see that I was, on the other hand, but little benefited by the instruction and mental improvement I had promised myself from my academical residence, I began to be lazy, and to neglect the social duties of visiting, and other attentions; and indeed I should have sooner withdrawn from all such connections, had not fear and esteem attached me firmly to Hofrath Boehme, and confidence and affection to his wife.

Very clearly mystical are the writings of a number of hermetic artists, who are permeated by the spiritual doctrine of Jacob Boehme. This theosophist makes such full use of the alchemistic symbolism, that we find it wherever we open his writings.

Indeed, Pastorius, the first mayor of Germantown, was a rather moderate pietist from the circles of Spener, but, as stated above, with him and after him came Mennonites, Tunkers, Moravians, Gichtelians, Schwenkfeldians, disciples of the cobbler of Goerlitz, Jacob Boehme, and enthusiasts who as yet had no name.

As German Boehme never cared for plants Until it happed, a-walking in the fields, He noticed all at once that plants could speak, Nay, turned with loosened tongue to talk with him. That day the daisy had an eye indeed Colloquized with the cowslips on such themes! We find them extant yet in Jacob's prose.

We linger and return to such men as Boehme, Fichte, Romini-Serbati, Fröbel, Swedenborg. We delight in the few great and isolated names of Greece and Rome that are above style. We turn continually to the perpetual fountains of India, but seldom to Egypt.

There are the thousand varieties of "New Thought" Bootstrap-lifters; the mystic and transcendentalist, Swedenborgian and Jacob Boehme Bootstrap-lifters; the Elbert Hubbard high-art Bootstrap-lifters with half a million magazinelets at two bits apiece; the "uplift" and "optimist," the Ralph Waldo Trine and Orison Swett Marden Bootstrap-lifters with a hundred thousand volumes at one dollar per volume.