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Updated: June 14, 2025
The betel-nut which played such a momentous part in the old times still holds its place in the rituals of the many ceremonies, although it is not now much used in daily life. The magic of to-day is less powerful than formerly, but is still a tremendous force.
In another moment the room was empty, and the bride and groom were left side by side on the gaudily bedecked platform, to mix and partake of their first betel-nut together. Mechanically Noa picked the broken fragments of the nut from its brass cup, from another a syrah leaf smeared with lime, added a clove, a cardamom, and a scraping of mace, and handed it to his bride.
When it became morning Awig commanded someone to go and get the betel-nut which is covered with gold. As soon as they arrived they oiled the betel-nuts. "Ala, all you betel-nuts, you go to invite the people from the other towns who are relatives so that they will come to make balaua with us.
After a particularly scintillating burst of silence the Sultana offered me some buyo, or betel-nut, to chew, and on my refusing it, placidly put a large hunk into her own mouth, and chewed it until the red juice stained her lips as if she were suffering from a hemorrhage.
Faster and faster they ran, but the object, disappearing at times and then coming into view again, always escaped them. On and on they went until at last, tired out, they sat down on a wooded hill to rest and to refresh themselves with betel-nut which they took from brass boxes attached to their belts.
They commanded the betel-nuts, and they oiled them, and sent them. Not long after the betel-nut, whom they sent, arrived above, who went to call Ini-init. And the betel-nut said, when he arrived, "Good morning, Sun, I do not tarry. The reason of my visit is that Ebang and Pagatipánan, who make balaua, send me. If you do not wish to come, I will grow on your head."
Not long after, "I am anxious to chew betel-nut. What is the matter with me?" said Aponigawani, who was lying down on her bed. As soon as she got up she found an oiled betel-nut which was covered with gold beside her. "Do not cut me; I came to invite you to the balaua which Wanwanyen and Dumanau make," said the betel-nut, when she took it intending to cut it.
There is extensive betel-nut and pán cultivation on the southern slopes of the hills. The betel-nut tree is cultivated in the same manner as in the plains, except that the trees are planted nearer to one another. The trees bear when eight to ten years old. A portion of the crop is sold just after it has been plucked; this is called u 'wáí kháw, and is for winter consumption.
As soon as they chewed the betel-nut Aponibolinayen died. Not long after Iwaginan sharpened his headaxe and spear, for he intended to cut off Gimbagonan's head. They went to get a medium to make the ceremony for Aponibolinayen, and when the medium was making the ceremony she said, "Aponibolinayen cannot be cured unless Gimbagonan comes to cure her, for she used the poison which is baladon."
Earth wife bears him a child and they celebrate Sayang. Sky child attends and later marries an earth maiden. The wife of Aponitolau refuses to comb his hair; so he has another woman do it. She, in turn, refuses to cut betel-nut for him to chew. While doing it for himself he is cut on his headaxe. The blood flows up into the air, and does not cease until he vanishes.
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