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Updated: May 13, 2025
Bentham was aiming at a principle which, true or false, is implied in all ethical systems based upon experience instead of pure logic or a priori 'intuitions. Such systems must accept human nature as a fact, and as the basis of a scientific theory. They do not aim at creating angels but at developing the existing constitution of mankind.
Yet it is probably as forcible an attack as has often been written upon the popular theology. The name of 'Philip Beauchamp' covered a combination of Bentham and George Grote. The book, therefore, represents the view of representative Utilitarians of the first and third generation, and clearly expressed the real opinions of the whole party.
Wandsworth Fields and Battersea Rise were both discussed as possible sites, but were eventually abandoned in favour of Millbank. Jeremy Bentham, who advocated new methods in the treatment of prisoners, gained a contract from the Government for the erection and management of the new prison.
In 1830 Bentham also acknowledges a notice of his labours, probably resulting from this, which had been made in one of General Jackson's presidential messages. In his later years the United States became his ideal, and he never tired of comparing its cheap and honest enactment with the corruption and extravagance at home. Ibid. x. 62. Bentham had himself written some of his papers in French.
And, in explaining why pleasure and pain cannot be regarded as "the sovereign masters" of ethic, we may add to the evidence for our conclusion. It appears that Bentham and his school do not observe the proprieties of language in identifying the moral good, the moral right, with pleasure.
I know nothing whatever of the man or his affairs. I can't help you. I would if I could. On the other hand, you can throw some light upon the motive for the crime. Who is your client? Let me go and see him for myself." Mr. Bentham rose to his feet, and began slowly to draw on his gloves. "Mr. Wrayson," he said quietly, "I am disappointed with the result of my visit to you. I admit it frankly.
How is it to be made responsible? The third question, he says, is the only one seriously considered by Bentham; and Bentham's answer, we have seen, leads to that 'tyranny of the majority' which was Mill's great stumbling-block. Why, then, does Bentham omit the other questions? or rather, how would he answer them? for he certainly assumes an answer.
The others are already set "in the firm perspective of the past," and, with yet others who, still living, escape our grasp, have their names clearly marked for a place in an adequate history. Jeremy Bentham, a curious person who reminds one of a Hobbes without the literary genius, was born in London, near Houndsditch, as far back as 5th February 1748.
It was published somewhere in the Thirties about 1835, I think and was sold unchallenged in England as well as in America for some forty years. Philosophers of the Bentham school, like John Stuart Mill, endorsed its teachings, and the bearing of population on poverty was an axiom in economic literature. Dr.
We reasoned throughout our article on the supposition that the end of government was to produce the greatest happiness to mankind. Mr Bentham gives an account of the manner in which he arrived at the discovery of the "greatest happiness principle."
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