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To the claims set up on behalf of Wace and Geoffrey, to be regarded as the channels by which the Cymric tales passed into the Continental Romance, may be added those of a third almost contemporary author. Layamon, a Saxon priest, dwelling, about 1200, upon the banks of the upper Severn, acknowledges for the source of his British history, the English Bede, the Latin Albin, and the French Wace.

Such is the state of affairs, not only in Europe, but generally throughout the world, so that the Catholic Church has at length entered fully upon that stage of her existence when she possesses individual subjects full of tender affection and devotedness, whose number, thank God! increases every day, but not a single State which acknowledges her as its director and teacher.

The method of approximating agreement is discussion; which is the attempt of each of two knowers to avail himself of all the organs and instruments of knowledge possessed by the other. Discussion involves mutual respect, in which each party acknowledges the finality of the other as a vehicle of truth.

The measure is either constructed on no previous system, and acknowledges no justifying principle but that of the writer's convenience; or else some mechanical movement is adopted, of which one couplet or stanza is so far an adequate specimen, as that the occasional differences appear evidently to arise from accident, or the qualities of the language itself, not from meditation and an intelligent purpose.

Anderson, to be both immaterial and immortal; but he acknowledges, that they are far from entertaining those sublime expectations of future happiness which the Christian revelation affords, and which even reason alone, duly exercised might teach us to expect.

Whoever regards all events as parts of a constant order, each one being the invariable consequent of some antecedent condition, or combination of conditions, accepts fully the Positive mode of thought: whether he acknowledges or not an universal antecedent on which the whole system of nature was originally consequent, and whether that universal antecedent is conceived as an Intelligence or not.

I.e., when the emperor grants a servant a principality, he therewith compensates the servant's work; and yet the work is not worth the principality, but the servant acknowledges that he has received a gracious lien. And yet the preaching of rewards and punishments is necessary.

When a woman boasts that she "knows she is often impatient, but she simply cannot help it, she is so peculiarly constituted!" she acknowledges a weakness of which she should be ashamed. If she is so undisciplined, so untrained, that she cannot avoid making life uncomfortable for those around her, she would better stay in a room by herself until she learns self-control.

Diplomacy abounds in acts and propositions of little moment or value, which it neither denies nor acknowledges; but they exercise no real influence on the true convictions, intents, and labours of the directors of government.

These are warmth, which expands, and cold, which contracts; the former resides in the sun and thence proceeds, the latter is situated in the earth. Although Telesius acknowledges an immaterial, immortal soul, he puts the emphasis on sensuous experience, without which the understanding is incapable of attaining certain knowledge.