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The most redoubtable enemy of the Christians was Beibars, the terrible Sultan of Cairo; it was him they ought first to attack; it was into his states, into the bosom of his capital, that the war should be carried, and not to a place two hundred leagues from Egypt. They added to this, remembrances of the defeats that ought to be avenged upon the very theatre of so many disasters.
The Mussulmans flocked from all parts of Africa to defend the cause of Islamism against the Christians. Preparations were carried on in Egypt to meet the invasion of the Franks; and in the month of August, Beibars announced by messengers that he was about to march to the assistance of Tunis. The troops which the Sultan of Cairo maintained in the province of Barca received orders to set forward.
Gathering a powerful army, the Egyptians advanced to Acre, where they found the crusaders bound by a promise to the Mongols of neutrality. The two armies met at Ain-Jalut, and there, after a fiercely contested battle, and mainly by the bravery of Beibars as well as of Kotuz himself, the Mongols were beaten and Ketbogha slain.
Forming an alliance with these barbarians, the Sultan sent the mameluke general Beibars to join them against his uncle, the Syrian prince Ismail, between whom and the crusaders an unholy union had prevailed. Near Joppa the combined army of Franks and Moslems met at the hands of Beibars and the eastern hordes, with a bloody overthrow; and thus all Syria again fell under Egypt.
Eibek, therefore, compassed the death of Aktai, on which the Baharite emirs all rose in rebellion. They were defeated. Many were slain and cast into prison; the rest fled to Nasir, and eventually to Kerak. Among the latter were Beibars and Kilawun, of whom we shall hear more hereafter. Eibek was now undisputed Sultan, recognized as such by all the powers around.
Beibars upon this, fearing the fate that might befall him at Cairo, resolved to anticipate the danger. On the return journey, while Kotuz was on the hunting-field alone, he begged for the gift of a Mongol slave girl, and, taking his hand to kiss for the promised favor, seized hold of it while his accomplices stabbed him from behind to death.
Beibars was forthwith saluted sultan, and entered Cairo with the acclamations of the people, and with the same festive surroundings as had been prepared for the reception of his murdered predecessor. With the loss of Normandy under King John, the barons of Norman descent in England had become patriotic Englishmen.
Kotuz, thus master of the country, reappointed the former governors throughout Syria, on receiving oath of fealty, to their several posts. For his signal service, Kotuz had led Beibars to expect Aleppo; but, suspicion aroused of dangerous ambition on Beibars' part, he gave that leading capital to another.
The medley of things seen and half understood has left patterns damascened upon my memory with intricate clearness: immense droves of camels coming up from the wilderness to be sold in the market; factories of inlaid woodwork and wrought brasswork in which hundreds of young children, with beautiful and seeming-merry faces, are hammering and filing and cutting out the designs traced by the draughtsmen who sit at their desks like schoolmasters; vast mosques with rows of marble columns, and floors covered with bright-coloured rugs, and files of men, sometimes two hundred in a line, with a leader in front of them, making their concerted genuflections toward Mecca; costly interiors of private houses which outwardly show bare white-washed walls, but within welcome the stranger to hospitality of fruits, coffee, and sweetmeats, in stately rooms ornamented with rich tiles and precious marbles, looking upon arcaded courtyards fragrant with blossoming orange-trees and musical with tinkling fountains; tombs of Moslem warriors and saints, Saladin, the Sultan Beibars, the Sheikh Arslân, the philosopher Ibn-el-Arabi, great fighters now quiet, and restless thinkers finally satisfied; public gardens full of rose-bushes, traversed by clear, swift streams, where groups of women sit gossiping in the shade of the trees or in little kiosques, the Mohammedans with their light veils not altogether hiding their olive faces and languid eyes, the Christians and Jewesses with bare heads, heavy necklaces of amber, flowers behind their ears, silken dresses of soft and varied shades; cafés by the river, where grave and important Turks pose for hours on red velvet divans, smoking the successive cigarette or the continuous nargileh.
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