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Updated: May 24, 2025
If thou askest, What will this garment do to thee? I answer, This garment serves, 1. For necessity. 2. For ornament. 3. For distinction. For necessity. And this is threefold. 1. To cover thy nakedness, and hide thy shame. 2. To defend thy body from the cold of winter, and heat of summer. 3. For necessity, to hold in the life of the body. So put on Jesus Christ this wedding garment; and, 1.
Mennell? methinks thou askest: I never heard of such a man as Captain Mennell. Very likely. But knowest thou not young Newcomb, honest Doleman's newphew? O-ho! Is it he? It is. And I have changed his name by virtue of my own single authority. Knowest thou not, that I am a great name-father? Preferment I bestow, both military and civil. I give estates, and take them away at my pleasure.
Many expositors have concurred in rendering the words of the angel thus, "Why askest thou after my name, seeing it is WONDERFUL?" and for an explanation of the epithet, they refer to the sublime description of Isaiah, "His name shall be called WONDERFUL, Counsellor, the mighty God, the everlasting Father, the Prince of Peace."
And the pilgrim answered him all marvelling: "Who art thou, Knight, who thus mockest a pilgrim? Thou seemest to me that Amile who this day asked of me if I had seen Amis his fellow. I wot not for why thou hast changed thy garments, thy folk, thine horses, and thine arms. Thou askest me now what thou didst ask me to-day about tierce; and thou gavest me this coat."
"Since I have known the body better" said Zarathustra to one of his disciples "the spirit hath only been to me symbolically spirit; and all the 'imperishable' that is also but a simile." "So have I heard thee say once before," answered the disciple, "and then thou addedst: 'But the poets lie too much. Why didst thou say that the poets lie too much?" "Why?" said Zarathustra. "Thou askest why?
Or a living product of galvanic action, Like the acarus bred in Crosse's flint-solution? Speak, thou Cyano-Rhinal! Many things thou askest, jackknife-bearing stranger, Much-conjecturing mortal, pork-and-treacle-waster! Pretermit thy whittling, wheel thine ear-flap toward me, Thou shalt hear them answered.
O sinless one, thou art honoured by the entire universe, yet thou askest me that am but a river. Verily, such a person deserves to be called learned and wise. That person never falls into disgrace who asks such speakers as are endued with knowledge and science and as are well-conversant with premises and inferences.
"By my faith, I will go and become an angel with them." And Perceval went to the road and met them. "Tell me, good lad," said one of them, "sawest thou a knight pass this way either today or yesterday?" "I know not," said he, "what a knight is." "Such an one as I am," said the knight. "If thou wilt tell me what I ask thee, I will tell thee what thou askest me."
As, however, thou askest me do thou hear me then discourse to thee according as I myself have obtained it from my preceptor. Prakriti, which is unintelligent, is apprehended by Jiva. Jiva, however, cannot be apprehended by Prakriti, O Gandharva.
Then his father answered him, weeping: 'Stranger, thou art verily come to that country whereof thou askest, but outrageous men and froward hold it. And these thy gifts, thy countless gifts, thou didst bestow in vain.
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