Vietnam or Thailand ? Vote for the TOP Country of the Week !
Updated: May 9, 2025
The end of the Grimms' tale of Faithful John is clearly the same as that of Amis and Amile. Once more we are led to believe in some dependence of the Folk-Tale on Romance, or, vice versa, since an incident like that of resuscitation by the sacrifice of a child is not likely to occur independently to two different tellers of tales.
Thence then did Amile betake him, and abode in the aforesaid city with his wife. But Amis abode with his wife, and he became mesel by the will of our Lord, in such wise that he might not move from his bed; for God chastiseth him that He loveth.
Now was the term of the battle come, and the Queen abode Amile all full of fear, for the traitor Arderi said, all openly, that the Queen should nevermore draw nigh the bed of the King, whereas she had suffered and consented hereto, that Amile should shame her daughter.
But on the morrow's morn the body of Amile, and his coffin therewith, was found in the Church of St. Eusebius hard by the coffin of Amis his fellow. Now hear ye of this marvellous fellowship which might not be sundered by death. This wonder wrought for them God, who had given such might to His disciples that they had power to move mountains and shift them.
"Trouble not thine heart," said Amis, "I am not he whom thou deemest; but I am Amis who seeketh Amile." And he gave him of his silver, and bade him pray our Lord to give him to find Amile. And the pilgrim said: "Go thy ways forthright to Paris, and I trow that thou shalt find him whom thou seekest so sore longing." And therewith Aims went his ways full eagerly.
And so when that was done Amile doubted not to lay bare his secret to Arderi. But whenas Amile was a-giving water to the King to wash his hands withal, the false Arderi said to the King: "Take thou no water from this evil man, sir King: for he is more worthy of death than of life, whereas he hath taken from the Queen's Daughter the flower of her virginity."
And as I have illustrated the early strength of the Renaissance by the story of Amis and Amile, a story which comes from the North, in which even a certain racy Teutonic flavour is perceptible, so I shall illustrate that other element of its early sweetness, a languid excess of sweetness even, by another story printed in the same volume of the Bibliotheque Elzevirienne, and of about the same date, a story which comes, characteristically, from the South, and connects itself with the literature of Provence.
And the pilgrim answered him all marvelling: "Who art thou, Knight, who thus mockest a pilgrim? Thou seemest to me that Amile who this day asked of me if I had seen Amis his fellow. I wot not for why thou hast changed thy garments, thy folk, thine horses, and thine arms. Thou askest me now what thou didst ask me to-day about tierce; and thou gavest me this coat."
Amidst these words Amis entered into the Court of the King clad in the raiment of his fellow, Amile, at the hour of midday and said to the King: "Right debonaire and loyal judge, here am I apparelled to do the battle against the false Arderi, in defence of me, the Queen, and her daughter of the wyte which they lay upon us."
And the wife of Amile, when she saw Amis and Amile coming, began to ask which of the twain was her husband, and said, I know well the vesture of them both, but I know not which of them is Amile. And Amile said to her, I am Amile, and my companion is Amis, who is healed of his sickness. And she was full of wonder, and desired to know in what manner he was healed.
Word Of The Day
Others Looking