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I don't think we saw one natural looking stone upon that beach; everything seemed vaguely, precious and outlandish, basalt, porphyry, agate, Rossoantique, and serpentine still bearing its original polish; also fine white marble, Mme. B. possessing a beautiful piece of salty Parian found there, and shaped delicately, curved and bossy, into a perfect heart, the heart of a marble Artemis or Amazon.

For Artemis may invite, if unconsciously, the hot pursuit of the hunter; the shy, close-folded nymph among the sedges may awaken the primal desire of Pan among the reeds.... Saxham, even in the years of his degradation, had scarcely sunk to the level of the crook-shinned, hairy-thighed, hoofed satyr.

He watched them, and their secret became his. Through form and colour he re-created a world. All subtle arts belonged to him also. He held the gem against the revolving disk, and the amethyst became the purple couch for Adonis, and across the veined sardonyx sped Artemis with her hounds. He beat out the gold into roses, and strung them together for necklace or armlet.

There he was worshiped, conjointly with Serapis and Isis, by Egyptians, Greeks, and Syrians alike. The little sanctuary near her father's house was the resort of none but Greeks. Ptolemaeus Philadelphus, the second Macedonian King of Egypt, had built it as an appendage to the Temple of Artemis, after the recovery from sickness of his wife Arsinoe.

It is so far inferred rather than demonstrated. Next I said that the evolution of the bear into the classical Artemis 'almost escapes our inquiry. We find nothing more akin to it than the relation borne by the Samoan gods to the various totems in which they are supposed to be manifest. This Mr. Codrington. Have I incurred Dr. Codrington's feud? He doubts or denies totems in Melanesia.

Young Tyser, breasting the wind of his own speed, his head uplifted and thrown backward, led the men, and she with the questing face and wide-pointing breasts of Artemis led the girls; and he had young Ransome on his heels and she Winny; and behind them the fourfold serried ranks thinned and thinned out and spun themselves in two lines of single file, two threads, one white, one dark blue, both flecked with crimson, two threads that in their running were wound and unwound and woven in a pattern, dark blue and white and crimson, that ran and never paused and never ended and was never the same.

Late in the sealing season of that same year the good ship Artemis, a stout, steel-sheathed ice hunter, a unit of the modern fleet that have long ago displaced the wooden schooners that once in hundreds followed the seal herds, was steaming north to finish up shooting old harps in the swatches, having lost a number of her pans in bad weather farther south.

"I love her, as I have always loved; for she is always there, and I have come back. She can never change, though her beauty grow graver, and all knowledge of the vile usage of the world have passed before her young eyes. Artemis no more, for she has stooped to the lot of women; but still invincibly pure, incapable of sin, though she know it all. It can never touch her; she goes her way.

WE can now perhaps understand why the ancients identified Hippolytus, the consort of Artemis, with Virbius, who, according to Servius, stood to Diana as Adonis to Venus, or Attis to the Mother of the Gods. For Diana, like Artemis, was a goddess of fertility in general, and of childbirth in particular. As such she, like her Greek counterpart, needed a male partner.

Similarly in B.C. 179 a temple was dedicated to Diana at the Circus Flaminius, but this was not the old goddess of Aricia, whose cult Rome had adopted for the sake of increasing her influence in the Latin league. It was the Greek Artemis, who at her first coming into Rome had been associated with Apollo in the temple built in B.C. 431, and was now given a temple of her own.