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Updated: May 25, 2025
In one book which I remember reading there were sixteen different types of apperception discriminated from each other. There was associative apperception, subsumptive apperception, assimilative apperception, and others up to sixteen.
Romanes studied the elementary rate of apperception in a large number of persons by making them read a paragraph as fast as they could take it in, and then immediately write down all they could reproduce of its contents.
If, on the other hand, he represents other characters in less familiar setting, he will still envisage them in the manner to which he is born, and in language, style, and all the forms of apperception he will reveal the temperament and the nature of his stock.
Now this is the one typical way the mind has of acting, this combining of all the items or groups of items into ever larger and more fruitful combinations. This is called Apperception. The mind, we say, "apperceives" the orange when it is able to treat all the separate sensations together as standing for one thing.
The exercise of apperception gives a distinctiveness to idiocracy, which is, however, subject to the limits of ME. You are an admirer of the Beautiful, sir. You wish your boots blacked. The Beautiful is attainable by means of the Coin." "Ah," said Sir Edward thoughtfully, gazing upon the almost supernal beauty of the Child before him; "you speak well. You have read Kant." The Boy blushed deeply.
No mistake in the construction of the advertisement causes so much waste as a grouping which makes the quick apperception difficult. The color, the type, the choice of words, every element, allows an experimental analysis, especially by means of time-measurement.
That, recoiling from oblivion, we can recreate in a fractional moment whole years gone past, years yet to come striving to lengthen our existence, stretching out our apperception beyond the phantom boundaries, overdrawing upon a Barmecide deposit of minutes, staking fresh claims upon a mirage?
But man, to whom nature reveals herself only through sense, cognizes himself not only by his senses, but also through pure apperception; and this in actions and internal determinations, which he cannot regard as sensuous impressions.
Now the reason of this again is that apperception, and with it thought, antecedes all possible determinate arrangement of representations. Accordingly we think something in general and determine it on the one hand sensuously, but, on the other, distinguish the general and in abstracto represented object from this particular mode of intuiting it.
If the former has been adequately treated, the latter will introduce few new psychological points, because a full treatment of method of study will require a careful consideration of apperception, induction and deduction, interest, association of ideas, attention, etc. Above all, it will give a new conception of the meaning and scope of self- activity.
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