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We do not consider that apperception spares us the trouble of examining ever anew and in small detail all the objects and phenomena that present themselves to us, so as to get their meaning, or that it thus prevents our mental power from scattering and from being worn out with wearisome, fruitless detail labors.

All details aside, the essential fact emerges, as an experimental demonstration, that the intellectual processes sensation, apperception, volition are linked irrevocably with the activities of the central nervous tissues, and that these activities, like all other physical processes, have a time element.

A certain musical phrase, as it were, is played in the brain; the awakening of that echo is the act of apperception and the harmony of the present stimulation with the form of that phrase; the power of this particular object to develope and intensify that generic phrase in the direction of pleasure, is the test of the formal beauty of this example.

In spite of this no principle is more commonly violated in daily recitations than that of apperception. Its value is self-evident as a principle for the arrangement of topics in any branch of study, but it is overlooked in daily lessons. Instead of this new knowledge is acquired by a thoughtless memory drill.

From the time of Pythagoras we have known that; but that the individual as an individual ego has been remanded or projected, has harked back or anticipated himself, is, we may say, with our powers of apperception, that is, the perception that we are perceiving, is" But the Chevalier had fled. "No matter," said the doctor, "I will see McFeckless." He did. He found him gloomy, distraught, baleful.

To this pleasurable feeling is easily added the effort, at favorable opportunity, to reproduce the product of the apperception, to supplement and deepen it, to unite it to other ideas, and so further to extend certain chains of thought. The summit or sum of these states of mind we happily express with the word interest.

That was his mode of apperceiving the spectacle. You may claim this as a particular type, and call it by the Greek name of rhinotherapeutical apperception, if you like; and, if you do, you will hardly be more trivial or artificial than are some of the authors of the books.

The latter was the course of sculpture in ancient times, the former, with moments of reawakening, has been its dreadful fate among the moderns. This reawakening has come whenever there has been a return to nature, for a new form of apperception and a new ideal.

Again, so often as it subordinates new impressions to older ones, it labors at the association and articulation of the manifold materials of perception and thought. By condensing the content of observation and thinking into concepts and rules, or general experiences and principles, or ideals and general notions, apperception produces connection and order in our knowledge and volition.

For this internal perception is nothing more than the mere apperception, "I think," which in fact renders all transcendental conceptions possible, in which we say, "I think substance, cause, etc."