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Updated: June 14, 2025


She told him that she had no fear of that kind, but explained to him that we must for the present go to Aniwa, but would return to Tanna, if the Lord opened up our way. Nowar, Arkurat, and the rest, seemed to be genuinely grieved, and it touched my soul to the quick. A beautiful incident was the outcome, as we learned only in long after years.

And at this day many of the best of our Native Teachers, and most devoted Christian helpers, are amongst those who would probably have perished but for these Orphanages. Every day after dinner we set the bell a-ringing intimating, from, our first arrival on Aniwa, readiness to give advice or medicine to all who were sick. We spoke to them, so soon as we had learned, a few words about Jesus.

He claimed the child as his heir, his own son being dead, and brought nearly the whole inhabitants in relays to see the white Chief of Aniwa! He would have him called Namakei the Younger, an honor which I fear we did not too highly appreciate.

Aniwa, having therefore no permanent supply of fresh water, in spring or stream or lake, and my own household also suffering sadly for lack of the same, I resolved by the help of God to sink a well near the Mission Premises, hoping that a wisdom higher than my own would guide me to the source of some blessed spring.

I will close this chapter with an incident which, though it came to our knowledge only years afterwards, closely bears upon our Settlement on Aniwa. At first we had no idea why they so determinedly refused us one site, and fixed us to another of their own choice. But after the old Chief Namakei became a Christian, he one day addressed the Aniwan people in our hearing to this effect:

They were but children, and full of superstition; and we had to win them by kindly patience, never losing faith in them and hope for them, any more than the Lord did with us! Our learning the language on Aniwa was marked by similar incidents to those of Tanna related in a preceding chapter; though a few of them could understand my Tannese, and that greatly helped me.

Another and another explosion followed; but when we turned, we overlooked a peaceful landscape, green forests, palms bending over the bright blue water, and far off the islands of Erromanga, Futuna and Aniwa. A visit to the volcano at night was a unique experience.

All visitors are taken to see the well, as one of the wonders of Aniwa; and an Elder of the Native Church said to me, on a recent visit, "But for that water, during the last two years of drought, we would have all been dead!"

Solemn prayer was then offered, and in the name of the Holy Trinity the Church of Christ on Aniwa was formally constituted. I addressed them on the words of the Holy Institution 1 Corinthians xi. 23 and then, after the prayer of Thanksgiving and Consecration, administered the Lord's Supper, the first time since the Island of Aniwa was heaved out of its coral depths! Mrs.

On the southern end of the Island there was a beautiful spring and a freshwater river, with rich land all around, for plantations. But the people would not do what Matshiktshiki wanted them; so he got angry, and split off the richer part of Aniwa, with the spring and river, and sailed with them across to Aneityum, leaving them where Dr. Inglis has since built his beautiful Mission Station.

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