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Updated: May 1, 2025
Money is a mystery in the old and literal sense of something too sacred for speech. Gold is a god; and like the god of some agnostics has no name and is worshipped only in his works. It is true in a sense that the English gentleman wishes to have enough money to be able to forget it. But it may be questioned whether he does entirely forget it.
Bernard Beere, but met with failure by the critics, owing, in some degree, to its supposed caricature of modern agnostics, and to the repellent portrayal of one of the characters in the piece, the sensualist, Philip Edgar. Later, in appeared "The Foresters," a pretty pastoral play, on the theme of Robin Hood and Maid Marian, which was produced on the boards in New York by Mr.
Christianity was one of the forms in which the universal religious sentiment had found expression for a period among a large portion of the human race. They were not agnostics, so they both declared, and yet were contented to be called so by others, not yet having invented a word better than this one of the materialistic Professor Huxley to describe themselves by.
Just nothing. So let us shake hands as cultivated Agnostics, and change the subject. THE ELDERLY GENTLEMAN. Cultivated fiddlesticks, madam! You cannot change this subject until the heavens and the earth pass away. I am not an Agnostic: I am a gentleman. When I believe a thing I say I believe it: when I don't believe it I say I don't believe it.
Emile Vandervelde, the leader of the Belgian Labor Party, discusses the personal religious convictions of the Labor leaders in France and Belgium. "Today as yesterday the immense majority are atheists, old-fashioned materialists, or at least agnostics, to whom it would never occur to profess any creed, no matter how liberal it might be."
There is a higher synthesis in which partial truths are being constantly taken up and reconciled in some fuller and more luminous expression, and I have no doubt that that scientific reconciliation of materialism and spiritualism which is now progressing so rapidly will eventually be effected between those who now call themselves theists and agnostics.
There is no saying how much of Christianity still lingers in the theories of agnostics." ... "The generation after the next may perhaps see agnosticism, moral as well as religious, tried on a clear field." These utterances are weighty, though detached. We only raise a doubt whether "the generation after the next" will see agnosticism tried on a clear field.
"And they entered into a bond of union that had for its ultimate aim the culture of the intellect and the development of what they called the Soul. The Flesh had nothing in it; the Body," said Saxham, with a grating sarcasm, "was utterly ignored. I forget whether they were Agnostics, Buddhists, or Christians. They certainly suffered for their creed.
Then heretical steamers began to land you at Glasgow; worse schismatics carried you to Southampton; there were heterodox craft that touched at Plymouth, and now great swelling agnostics bring you to London itself.
This odd effect of the great agnostics in arousing doubts deeper than their own might be illustrated in many ways. I take only one. As I read and re-read all the non-Christian or anti-Christian accounts of the faith, from Huxley to Bradlaugh, a slow and awful impression grew gradually but graphically upon my mind the impression that Christianity must be a most extraordinary thing.
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