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I never told Ardelia what I had done, but trusted to a overrulin' destiny, that seems to enrap babys, and lunatiks, and soft little wimmen, when their heads get kinder turned by a man, and to Abram's honest face when she should compare it with Bial Flamburg's, and to Abram's pure, sweet breath with that mixture of stale cigars, tobacco, beer, and peppermint.

That "the sin of the Amorites was not full," was assigned as a reason for deferring the settlement of Abram's race in the land of Canaan. God would not enter into judgment with them, till the measure of their guilt had reached a certain height; but the sins of every generation helped to swell the account, till they were ripe for ruin.

There was an unpaid bill, too, for caulking, then a year old, lying in Abram's bureau drawer, together with an account at Mike Lavin's machine shop for a new set of grate bars, now almost worn out. Worse than all the bank's lien on the sloop was due in a few weeks. What money the sloop earned, therefore, must be earned quickly.

It is possible that the same tree at whose roots the idols from beyond the river, which Leah and Rachel had brought, had been buried, was that under which Joshua set up his memorial stone; and it is possible that the very stone had been part of Abram's altar.

And how strange is the meeting between the distant East and West, the distant past and near present, visible in the fact, that it is missionaries from America who now unveil to the dwellers in the land of the Chaldees, and to the wanderers among the mountains which shadow the birth-place of the human race, that blessed faith and hope which dwelt in Abram, as he journeyed at the dawn of history from that old land, and which has returned thither again in Christian men embued with Abram's faith, after having accompanied civilisation around the globe?

He was with a small party, who were going out as partners; and his journal is a faithful record of all things, great or small, that at the time impressed him. The opening entry contains the information that "Abram's dog's leg got broke by Drake's dog."

They were honored by being taken into covenant with God, but were to pass through the horror and darkness of Egyptian bondage the distress of a wilderness state, and a war with the Amorites, before they should enjoy the promised land. Some conceive Abram's sufferings at this time, designed to prefigure the legal dispensation, under which his seed were to continue long and suffer many things.

In the year 1921, He tried Abram's faith by calling on him to leave his home, and go into a land which he knew not, but which should belong to his children after him Abram, who had no child at all.

"Oh!" said Phronsie. "No; sho there, easy, you!" cried Abram's mother, holding the old leather reins as tightly as possible, and bracing back; "I guess he won't run, bein's I'm so strong in my hands. Well, you see Jane she hollered out o' th' window, 'Throw away your shawl, M'rinthy, he'll kill you." "O dear me!" exclaimed Phronsie. "An' did he kill you, Mrs. Big Woman?" she asked anxiously.

"I turned around to say, 'What did I tell you? But before I could git the words out, Abram was off to saddle and bridle old Moll. That was always Abram's way. If there was anything to be done, he did it, and the talkin' and questionin' come afterwards. "Sam stopped at the gate and got off a minute to give his horse a breathin' spell.