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The tree of the knowledge of good and evil, signifies the belief that life for man is not God, but self, 135. By eating thereof signifies damnation, 135. TRINITY, the Divine, is in Jesus Christ, in whom dwells all the fulness of the Godhead bodily, 24. TRUTH. What the understanding perceives and thinks is called truth, 490. Truth is the form of good, 198, 493.
If the Government were willing to abolish all the convents, so much the better; if 490, he would vote for that; if 245, he was ready to approve; if 100, yes; if 10, he would vote for 10; if one convent, he agreed; if one monk, his vote would be given for the abolition of one monk. He would not imitate those speakers who had attempted to conjure up a canonical or theological defence of the Bill.
Membership, about 11,300. Employing general secretaries, 19. Having buildings, 7. Value of buildings, say, $490,000. Value of building funds and lots, $50,000. Having rooms, 23. Having gymnasiums, 8. Annual expenses, about $65,000. This is only a beginning. This work for young men is far too important to remain within such limits.
It may be also interesting to the reader to know that the total amount which was given for the other objects, from the commencement of the work up to May 26, 1853, amounted to £19,163, 14s. 1½d.; and that which came in by the sale of Bibles and tracts, and by the payments of the children in the day schools, amounted to £3,490, 7s. 1¼d.
Adulteries of the third degree are adulteries of the reason, which are committed by those who with the understanding confirm themselves in the persuasion that they are not evils of sin, n. 490. The adulteries committed by such persons are grievous, and are imputed to them according to confirmations, n. 491.
So Haupt, Beiträge zur Assyriologie, i. 112. I.e., again and again. This is the general sense of the three terms used. I.e., an army's march of fourteen hours. See pp. 490, 503, 521. The same word appears in incantation texts as a term for a class of demons. See, e.g., Jeremias' Izdubar-Nimrod, p. 26. I.e., to the bull. Ez. viii. 14. See above, p. 475. See p. 267. See above, p. 234.
X, 975, in Works, ed. Spedding, II, 664. But even this passage shows Bacon a skeptic. His suggestion that the soporiferous medicines are likest to do it means that he thinks the delusions of witches subjective and produced by drugs. For other references to the subject see Works, II, 658, 660; VII, 738. De Argumentis, bk. II, ch. II, in Works, IV, 296; see also ibid., III, 490.
Advancement of Learning, bk. II; ibid., III, 490. Works, IV, 400-401. Ibid., IV, 296. The book is supposed to have been written during the last twenty years of Selden's life, that is, between 1634 and 1654. "Witches." Nor did Selden believe in possessions. See article on Hobbes in Dict. Nat. Biog. Leviathan , 7. See also his chapter on Dæmonology in the Leviathan, in Works, 384.
No 3. No 4. No 5. No 9. No 10. Burman's Collection, t. 2. Ep. 211. p. 434. Via ad Pacem, Art. xiv. p. 621. Ep. 474. p. 889. Ep. 490. p. 895. Ep. 1441. p. 653. Ep. 499. p. 898. Ep. 501. p. 899. XX. He had been at first much prejudiced against the opinion of the Romish Church concerning the real presence.
According to the census of 1860: Slaves Kentucky had ........... 225,490 Maryland ............... 87,188 Virginia ............... 490,887 Delaware ............... 1,798 Missouri ............... 114,965 Tennessee .............. 275,784 Making in the whole .. 1,196,112 At the same rate of valuation these would amount to ......... $358,933,500
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