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Consuls commanded armies, but they would not have been chosen consuls except for military, as well as political, talent. The consul was, after the abolition of the monarchy, the highest officer of the state. It was not till the year 366 B.C. that a plebeian obtained this dignity. The powers of consuls were virtually those of the old kings, with the exception of priestly authority.
But the men had become practically all soldiers, very many of them tried veterans of the recent Balkan War; their country is mountainous and admirably fitted for defensive warfare, and their power of resistance to invasion was quickly shown to be great. Belgium, the other early seat of the war, is still smaller in area, having but 11,366 square miles.
In the passage to which he refers p. 366 of the second volume of my book I say of Cotton Mather, that he "repeatedly endeavored to get up cases of the kind in Boston. There is some ground for suspicion that he was instrumental in originating the fanaticism in Salem." I am not aware that the expression was used, except in this passage.
I wish the male-reader has not pass'd by many a one, as quaint and curious as this one, in which the female-reader has been detected. I wish it may have its effects; and that all good people, both male and female, from example, may be taught to think as well as read. Memoire presente a Messieurs les Docteurs de Sorbonne Vide Deventer. Paris Edit. 4to, 1734, p. 366.
D. Appleton & Co. 12mo. pp. 366. $1.25. Life of William T. Porter. By Francis Brinley. New York. D. Appleton & Co. 12mo. pp. 273. $1.00. By Henry S. Frieze, Professor of Latin in the State University of Michigan. New York. D. Appleton & Co. 12mo. pp. 598. $1.25. What may be Learned from a Tree. By Harland Coultas, Author of "Organic Life the same in Animals as in Plants," etc. New York.
Were I a Clergyman, the paragraphs from p. 366 to p. 370, both inclusive, of this Discourse should form the conclusion of my Sermon on Trinity Sunday, whether I preached at St. James's, or in a country village. Ib. pp. 374-378. As a reason why we should doubt our own judgment, it is quite fair to remind the objector, that the same difficulty occurs in the scheme of God's ordinary providence.
Ibid. x. 329. Ibid. x. 366. Ibid. x. 346. Ibid. x. 381. See his letter to Lansdowne, sending a portrait to Jeremy. Works, x. 224. Works, xi. 81. Ibid. x. 226. Works, x. 260. It is doubtful whether the letter was sent. The Panopticon story is confusedly told in Bowring's life.
It may perhaps be said that Richard was named on the Monday after the letters were written; but there is a second letter from Thurloe, dated on the Tuesday, stating that the protector was still incapable of public business, and that matters would, he feared, remain till the death of his highness in the same state as he described them in his letter of Monday. Ibid. 366.
On the Peregrine Falcon, Mr. Blyth, in Charlesworth's 'Mag. of Nat. Hist. vol. i. 1837, p. 304. On Dicrurus, 'Ibis, 1863, p. 44. On the Platalea, 'Ibis, vol. vi. 1864, p. 366. On the Bombycilla, Audubon's 'Ornitholog. Biography, vol. i. p. 229. On the Palaeornis, see, also, Jerdon, 'Birds of India, vol. i. p. 263.
The zeal of a good love and the zeal of an evil love, are alike in externals, but altogether different in internals, n. 363, 364. The zeal of a good love in its internals contains a hidden store of love and friendship: but the zeal of an evil love in its internals contains a hidden store of hatred and revenge, n. 365, 366. The zeal of conjugial love is called jealousy, n. 367.
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