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Ethical Religion, pp. 81, 84, 86, 89; for a concise treatment of this subject the reader may be referred to the present writer's Jesus or Christ? chapter iv. History of European Morals, ii., p. 26. Op. cit., p. 38. Ibid. pp. 16-18. Op. cit., p. 17. Ibid., p. 57. "If for the word 'God' you read the 'universal life," writes the Rev.
Just as in Isaac Abraham became the head of a great earthly seed that should be as the sand of the sea, so in Jesus he should be the head of a great spiritual seed that should be as the stars of the heaven for numbers. God often repeats his covenant and promises with Abraham, Gen. 12:1-7; 13:14-17; 15:1-21; 17:1-8; 18:18; 22:16-18.
One paragraph of Scripture conspicuously presents the truth which George Muller's living epistle enforces and illustrates; it is found in James v. 16-18: "The effectual fervent prayer of a righteous man availeth much," is the sentence which opens the paragraph. No translation has ever done it justice. Rotherham renders it: "Much avails a righteous man's supplication, working inwardly."
Primum cur? nam et in remo sentio non esse id quod videatur, et in columbâ plures videri colores, nec esse plus uno, etc." Lucullus, 25. Lucullus, 16-18; 26-28.
Jacobs's wives say to him, "All the riches which thou hast taken from our father that is ours and our children's." Then follows an inventory of property. "All his cattle," "all his goods," "the cattle of his getting." He had a large number of servants at the time but they are not included with his property. Comp. Gen. xxx. 43, with Gen. xxxi. 16-18.
In the Gospel of Matthew xvi:16-18 we find the following words: "And Simon Peter answered and said, Thou art the Christ, the Son of the living God. And Jesus answered and said unto him, Blessed art thou, Simon Bar-Jona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.
It is not the fruit that makes the tree, but the tree that makes the fruit. A man must be good, before he can do good; and evil before he can do evil. This is that which is asserted by the Son of God himself; and it lieth so level with reason and the nature of things, that it cannot be contradicted: Matth. vii. 16-18; Luke vi. 43-45.
The dedication of the city took place late in the year, and probably Jerusalem was white with snow as the singers in their white robes went round the walls, the snow being a glorious emblem of the purification which had just taken place. White as snow, white in the blood. Vers. 16-18: 'He giveth snow like wool: He scattereth the hoar frost like ashes.
Amen. 1 JOHN iv. 16-18. We have known and believed the love that God hath to us. God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is our love made perfect, that we may have boldness in the day of judgment; because as he is, so are we in this world. There is no fear in love but perfect love casteth out fear; because fear hath torment.
From hence we may easily and plainly infer, that Christians may be ignorant of many truths, by reason of weak and dull capacities, and other such like impediments, even while those truths are with much plainness delivered to them. That it is also necessary to church-communion, appears from Matthew 16:16-18.
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