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Updated: June 27, 2025


The modern transcendentalist brings all his God-consciousness to bear upon his flesh and raises it to the transcendent heights of his own mind and heals it until bone and muscle and tissues gleam and scintillate with a new found beauty and youth.

A concert of singing mice with a savage and hungry old grimalkin as leader of the orchestra! It was much safer to be content with Carlyle's purring from his own side of the water, as thus: "'The Boston Transcendentalist, whatever the fate or merit of it may prove to be, is surely an interesting symptom. There must be things not dreamt of over in that Transoceanic parish!

The person who adopts "any presentiment, any extravagance as most in nature," is not commonly called a Transcendentalist, but is known colloquially as a "crank." The person who does not thank, by word or look, the friend or stranger who has pulled him out of the fire or water, is fortunate if he gets off with no harder name than that of a churl.

The Buddhist, who thanks no man, who says, 'Do not flatter your benefactors, but who in his conviction that every good deed can by no possibility escape its reward, will not deceive the benefactor by pretending that he has done more than he should, is a Transcendentalist. "These exacting children advertise us of our wants.

Other Addresses: Man the Reformer. Lecture on the Times. The Conservative. The Transcendentalist. Boston "Transcendentalism." "The Dial." Brook Farm. Section 2. First Series of Essays published. Contents: History, Self-Reliance, Compensation, Spiritual Laws, Love, Friendship, Prudence, Heroism, The Oversoul, Circles, Intellect, Art. Emerson's Account of his Mode of Life in a Letter to Carlyle.

Many transcendentalists are living so naturally in the beginning manifestations of the supra-mind that they hardly recognize them as uncommon and the world is becoming peopled with a race of supra-men and supra-women who are using the subtle laws of the transcendentalists of the past, but not using them alone, or in hidden cloisters, or through separate states of living, but using them as simple human attributes of their own mind, and using them in the common marts of the surface life with more real understanding than did the olden transcendentalist in his specialized separated environment, assisted by secluded study and special opportunities.

His sharp-edged personality provokes curiosity and pricks the reader into dissent or emulation as the case may be, but its chief ethical value to our generation lies in the fact that here was a Transcendentalist who stressed, not the life of the senses, though he was well aware of their seductiveness, but the stubborn energy of the will.

In "Characteristics" he seems to have had merely glimpses of great truths which he could not clearly express, and which won him the reputation of being a German transcendentalist. Its leading idea is the commonplace one of the progress of society, which no sane and Christian man has ever seriously questioned, not an uninterrupted progress, but a general advance, brought about by Christian ideas.

He lives in glad comradeship with God, in joy and perfected self-expression, both in the objective and in the subjective world. The ancient transcendentalist was always sad, always separate, always worshipping in beatific loneliness, in seclusion and renunciation of the world; the modern supra-man passes from end to end of the pole of being and stops at any point and functions normally.

The old gentleman who sits opposite got his hand up, as a pointer lifts his forefoot, at the expression, "his relations with truth as I understand truth," and when I had done, sniffed audibly, and said I talked like a transcendentalist. For his part, common sense was good enough for him. Precisely so, my dear sir, I replied; common sense, as you understand it.

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