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Updated: June 27, 2025
Representative theories put a mental 'representation, 'image, or 'content' into the gap, as a sort of intermediary. Commonsense theories left the gap untouched, declaring our mind able to clear it by a self-transcending leap. Transcendentalist theories left it impossible to traverse by finite knowers, and brought an absolute in to perform the saltatory act.
One Miss Hunt, a school-teacher and the daughter of a Concord farmer, drowned herself in the river nearly opposite the place where Hawthorne was accustomed to bathe. The cause of her suicide has never been adequately explained, but as she was a transcendentalist, or considered herself so, there were those who believed that in some occult way that was the occasion of it.
In the second place my own position as a transcendentalist connects me less or more with the acknowledgment of transcendental phenomena, and to distinguish the limits of possibility in these matters would involve a technical discussion for which there is no opportunity here.
The picturesqueness of the group was certainly not lessened by the accession of Isaac Hecker, whose leap to and from Baltimore, though hardly to be expected from a contemplative, was in accord with the sudden energy of his nature. One who saw him at the time says that "he had the general make-up of a transcendentalist, not excepting his long hair flowing down on his neck."
The Lecture called "The Transcendentalist" will naturally be looked at with peculiar interest, inasmuch as this term has been very commonly applied to Emerson, and to many who were considered his disciples.
In short, there was a kind of "Transcendentalist" dilettanteism, which betrayed itself by a phraseology as distinctive as that of the Della Cruscans of an earlier time. In reading the following description of the "intelligent and religious persons" who belonged to the "Transcendentalist" communion, the reader must remember that it is Emerson who draws the portrait, a friend and not a scoffer:
"The man I meet," he said, "is seldom so instructive as the silence which he breaks;" and he described himself as "a mystic, a transcendentalist, and a natural philosopher." He made such money as his extremely simple mode of life called for, by building boats or fences, agricultural or garden work, and surveying, anything almost of an outdoor character which did not involve lengthened engagement.
Perhaps the best of them was his address at the Coleridge celebration, in which he levelled an attack on the English canonization of what they call "common sense," but which is really a new name for dogmatism. Lowell, if not a transcendentalist, was always an idealist, and he knew that ideality was as necessary to Cromwell and Canning as it was to Shakespeare and Scott.
Hawthorne was no transcendentalist: he went to Brook Farm, not as a Fourierite or a believer in the principles of association, but attracted by the novelty of this experiment at communal living, and by the interesting varieties of human nature there assembled: literary material which he used in "The Blithedale Romance." Mr.
The olden transcendentalist dragged on in barren cells and dreary poverty in order not to divert his glorified vision of the formless by the beauty of the ever present form; the modern transcendentalist brings his higher laws into play, conquers his poverty and commands around himself the beauty and luxury and freedom of the world of form, and it speaks to him in matchless raiment, luxuriant flowers, gems, material comforts and soft ease.
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