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The following memorandum, taken over two years before his death, tells of a relief which he hoped would be permanent; but such was not to be the case: "Father Hecker said to-day: 'Only within the last three days has God released me from the sensation that I might die any instant. Oh! how I have suffered from that feeling for ten years. I did not know whether I should ever be delivered from it.

Bridget's mission the little community found itself homeless, and it remained so till the spring of the year 1859. But during part of this period Mr. George Hecker, taking his family to the country, gave up his whole house to the Fathers, servants and all, making provision for the supply of every want in the most generous manner.

Hecker, who gives a very elaborate account of the dancing mania as it appeared in various countries, thus describes the behaviour of those afflicted:

Thoreau took to the solitude of Walden, I suppose, and our baker found himself attracted to the Catholic Church, eventually going abroad to study for the priesthood. On taking orders he returned to New York, and during the rest of his life was an earnest and influential, though somewhat independent toiler in the vineyard of Rome; gaining, unsought, fame as Father Hecker.

Father Bernard's party consisted of Fathers Walworth, Hecker, Landtsheer, Kittell, Dold, and Giesen, and the students Hellemans, Müller, and Wirth, the American fathers having come to Havre from London by way of Dover, Calais, and Paris. The weather was unfavorable during nearly the entire voyage, the ship being driven back into the English Channel and forced to anchor in the Downs.

Pius IX. gave his judgment as a result of the examination made by the last-named Congregation; but he had made a personal study of all the evidence, and had given private audiences to both the General and Father Hecker.

Father Hecker fully appreciated this. He threw himself into the mission work just as it was with the utmost ardor, and learning from Father Bernard how to prepare the matter for the morning and evening instructions, his natural gifts, together with hints and suggestions from his brethren, supplied him with the best possible manner of giving them.

This meant, of course, the influence of master upon disciple, and not that of lawful authority or of fraternal love, to both of which Father Hecker was ever very sensitive.

Bishop Hughes, whom he also consulted, urged him to go to St. Sulpice in Paris, and to the Propaganda in Rome, and make his studies for the secular priesthood. But they failed to win him to their opinion, and were too enlightened to seek to influence him except by argument. Father Hecker ever held the very highest views on the dignity of the priesthood, considering its vocation second to none.

In a letter written to us last September in answer to a question, Mr. Charles A. Dana incidentally refers to a visit he paid Isaac Hecker at his mother's house. "It was a very interesting family," he writes, "and the cordiality and sweetness of the relations which prevailed in it impressed me very greatly."