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Updated: June 16, 2025


Upon the whole the Sabines maintained their footing in the mountains, as in the district bordering on Latium which has since been called by their name, and so too in the Volscian land, presumably because the Latin population did not extend thither or was there less dense; while on the other hand the well-peopled plains were better able to offer resistance to the invaders, although they were not in all cases able or desirous to prevent isolated bands from gaining a footing, such as the Tities and afterwards the Claudii in Rome.

The people were called Latins; but eastward, towards the Apennines, were the tribes of the Her'nici, the Æ'qui, the Mar'si, and the Sabines; and on the south were the Vols'ci, Ru'tuli, and Aurun'ci. The chief rivers in this country were the A'nio, Teverone; and Al'lia, which fall into the Tiber; and the Liris, Garigliano; which flows directly into the Mediterranean.

Whilst the Æquans and Volscians engage the attention of the Roman armies, the Sabines advanced in their devastations even to the gates of the city: then they themselves, a few days after, received from the two armies heavier losses than they had occasioned, the two consuls having entered their territories under exasperated feelings.

Reasonable as this proposition seems, Romulus did not think it best to accede to it. It was, in fact, too late, for such deeds once done can hardly be undone. Romulus replied, that the women, being now the wives of the Romans, could not be surrendered. The violence, he said, of which the Sabines complained was unavoidable. No other possible way had been open to them for gaining the end.

There was a girl named Tarpeia. She lived somewhere near the top of this rock, and the wall of the city came somewhere along here, and there was a gate. The Sabines made war against the Romans, and came to attack the city, but they could not get in on account of the walls. One day Tarpeia was on the wall looking down, and she saw some of the Sabine soldiers walking about below."

Nobody can understand those last five words; they have not been understood by the editors, from Justus Lipsius and John Frederic Gronovius to Ernesti and Heinsius: they are capable of more than one interpretation on account of the brevity and obscurity of the expression: I take it that Bracciolini meant to imply that "in the ancient days the natives of Italy were quite on a par with their 'brethren' in Rome," referring to the time when Romans, Latins, Etruscans and Sabines stood on the same level; and in order to make out that Italians are still in the same position, he adds: "there is no regretting what was anciently done in the State," "nec poenitere veteris reipublicae."

The Veientines, struck with fear and wonder at this event, permitted the workmen to deliver up the earthenware chariot to the Romans. XIV. Tarquinius the son of Demaratus, when at war with the Sabines, vowed that he would build the temple of Jupiter Olympius, but it was built by Tarquinius Superbus, the son or grandson of him who made the vow.

For the daughters of the Sabines, who had been carried off, came running, in great confusion, some on this side, some on that, with miserable cries and lamentations, like creatures possessed, in the midst of the army, and among the dead bodies, to come at their husbands and their fathers, some with their young babes in their arms, others their hair loose about their ears, but all calling, now upon the Sabines, now upon the Romans, in the most tender and endearing words.

In this way the Siculi, the Itali and Morgetes, and the Ausonians never came to play an active part in the history of the peninsula. It was otherwise with Latium, where no Greek colonies were founded, and the inhabitants after hard struggles were successful in maintaining their ground against the Sabines as well as against their northern neighbours.

The city thus being doubled in number, an hundred of the Sabines were elected senators, and the legions were increased to six thousand foot and six hundred horse; then they divided the people into three tribes: the first, from Romulus, named Ramnenses; the second, from Tatius, Tatienses; the third, Luceres, from the "lucus," or grove, where the Asylum stood, whither many fled for sanctuary, and were received into the city.

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